Quiet Talks with World WinnersGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks with World Winners
Gordon, S. D. (Samuel Dickey)
Christian life
The very heathen religions themselves are the crying out, in the night, of
men's hearts, after something they haven't, and yet need so much. Strange
things these heathen superstitions and monstrous practices and beliefs
called religions! It has been rather the thing of late to speak somewhat
respectfully of them, and rather apologetically. They have even been
praised, so strangely do things get mixed up in this world of ours. It
has been supposed that God was revealing Himself in these religions; and
that in them men were reaching up to God, and <i>could</i> reach up to Him
through them.
They really are the twilight remnants of the clear direct light of God
that once lightened all men; <i>but</i> so mixed through, and covered up with
error and superstition and unnatural devilish lust, that they are wholly
inadequate to lead any man back home to God. In almost all of them there
is indeed some distinct kernel of truth. But that kernel has been
invariably shut up in a shell and bur that are hard beyond any power of
cracking, to get at the kernel of truth for practical help, even if the
people knew enough to try.
They tell pathetically of the groping of man's heart after God. But the
groping is in the pitch dark, and amid a mass of foul, filthy cobwebs that
blind the eyes with their dust, and grime all the life. I have no doubt
that untold numbers of true hearts in heathen lands are feeling after God,
and in some dim way coming into touch with Him. He is not far from any one
of them; but they find Him chiefly in spite of these religions, rather
than through any help found in them.
The story is told of a Chinese tailor who had struggled hopelessly for
light, and had finally found it in finding Jesus. He put his idea of the
heathen religions that he knew, and had tried, in this simple vivid way:
"A man had fallen into a deep, dark pit, and lay in its miry bottom,
groaning and utterly unable to move. He heard a man walking by close
enough to see his plight. But with stately tread he walked on without
volunteering to help. That is Mohammedanism.
"Confucius walking by approached the edge of the pit, and said, 'Poor
fellow! I am sorry for you. Why were you such a fool as to get in there?
Let me give you a piece of advice: If ever you get out, don't get in
again.' 'I can't get out,' said the man. That is Confucianism.
"A Buddhist priest next came by and said: 'Poor fellow! I am very much
pained to see you there. I think if you could scramble up two-thirds of
the way, or even half, I could reach you and lift you up the rest.' But
the man in the pit was entirely helpless and unable to rise. That is
Buddhism.
"Next the Saviour came by, and, hearing his cries, went to the very brink
of the pit, stretched down and laid hold of the poor man, brought him up,
and said, 'Go, sin no more.' This is Christianity."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account