Quintus Claudius: A Romance of Imperial Rome. Volume 2 — John Shaqi
Quintus Claudius: A Romance of Imperial Rome. Volume 2Eckstein, Ernst
History
Quintus Claudius: A Romance of Imperial Rome. Volume 2
Eckstein, Ernst
Rome -- History -- Flavians, 69-96 -- Fiction
When he had taken his seat at the table by Lucilia, like a man who has
time before him, he asked, throwing his head back and clasping his
hands across his knee:
“Well, father ... and to-day is the last meeting?”
“As you say,” replied the high-priest.
“I must confess, that the matter has remained almost unknown to me....
I have been so absorbed in study, that I have hardly time to frequent
the baths....”
“You are three-and-twenty, Quintus! When do you propose to take a
proper interest in the great concerns of the Empire?”
“Indeed I generally follow them all with eager interest. It is only
that just lately, at this moment....”
“This is the very moment, when all who are well-affected ought to cling
together and show their zeal in action.”
“It is said, that the decree you propose is excessively severe,” said
Quintus after a pause.
“It will answer its purpose.”
“And will be issued unmodified?”
“Why should good sound sense be modified?”
“Well ... opinions might differ.”
“They might, if the whole body of the Fathers[22] were men of the same
stamp as that Cornelius Cinna ... then sound sense would indeed be in
danger!”
“Cornelius Cinna is a man of keen judgment....”
“I quite understand, that you should talk the language of the uncle
of your betrothed; but, as I know him, he is devoid of all capacity
for statesmanship. Now in this matter of the Nazarenes he has amply
betrayed his want of judgment--I will call it so, since I should be
loth to suppose that his opposition arises from mere personal aversion.”
“What?” cried Quintus astonished. “Cornelius Cinna takes the part of
the Nazarenes?”
"No, he does not take their part, but he does not regard them as
dangerous. He laughs at them as visionaries and fools, who are no
more to be held as reprobate, than the worshippers of Isis, or any
other oriental sect. Mockery, contempt, are the only weapons worthy
of a thinking man. When I pointed out to him, that the creed of the
Nazarenes was undermining the religion of the state in a way which no
other superstition had done, he dared to utter these audacious words:
'If your Olympus cannot take care of itself, it may crumble into dust.'"
“The words, I admit, sound audacious enough,” replied Quintus, looking
his father in the face; “but they cover a truth nevertheless, which, it
seems to me, cannot fail to be self-evident to the priest of Jupiter.”
“You think so? I can only tell you, that I see nothing of the sort.
The rabble crowd of superstitious cannot, to be sure, destroy almighty
Jupiter himself, but it can upset the belief in his divine rule. We
may be deprived of our discernment of the truth, if a lie becomes
paramount.”
“Why then do you not resist the belief in Isis?”
“Because the religion of Isis has never dared to interfere in any
way with that of the state. Besides, Isis is Juno; the name makes no
difference. The symbol may vary--the essence remains untouched. You
know, that even in my own house I have suffered Baucis....”
Public-domain text, read in full here on John Shaqi.
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