Quo vadimus? : $b Some glimpses of the futureFournier d'Albe, E. E. (Edmund Edward)
Philosophy
Quo vadimus? : $b Some glimpses of the future
Fournier d'Albe, E. E. (Edmund Edward)
Civilization; Progress
This elementary fact has of late been recognized by most modern
parliaments in the payment of their members. Government should be
recognized as a profession and rewarded as such. The late Mr. W.
T. Stead’s alternative to Democracy was an “Autocracy tempered by
Assassination.” There is another alternative, viz., Bureaucracy
tempered by Emigration. It is the system practised in such institutions
as Proprietary clubs. Members are not worried to elect committees and
honorary officers. If they are satisfied with the management they
remain in the club. If they are not, they join some other club. The
same process on a larger scale led to the foundation of the American
colonies and the United States. It is largely at work at the present
day, but is complicated by all sorts of restrictions and difficulties,
the divergence of languages being one of the most serious obstacles. As
intercommunication increases, the natural tendency to go where one can
be happiest――_ubi bene, ibi patria_――will no doubt come increasingly
into action, and will be a wholesome check upon the extravagances of
cranky legislatures.
But I doubt whether there is any tendency at all of governments to
become less effective. Almost every advance of science and invention
makes the maintenance of public order and security easier. The tracing
of criminals by wireless telegraphy and broadcasting is a striking
illustration of the aid science can give to the police. Almost
everywhere science and invention are on the side of the established
order. Although every researcher and inventor is, in a sense, a
revolutionary, in that his work is likely to produce immense changes in
human activity, his general outlook tends towards aristocracy, since
he is imbued with the sense of the immense differences in the personal
equipment of individuals, which no equalitarian sentimentality will
ever wipe out.
_The Farther Outlook._――So far, we have looked but little ahead, a
century at most. The prophet’s task becomes more arduous as the time is
extended. Historical guidance fails us. Familiar landmarks get blurred
and disappear. We are in danger of getting lost in a bog of unreal
speculation. Yet the task has often been essayed, and it is necessary
and desirable that it be essayed now and again. Let me make my own
humble attempt, in the light of what knowledge I have acquired and what
great thoughts I have encountered in many lands and languages, and in
discussions with many thinkers.
We must extend our time scale from centuries to millennia, and from
millennia to geological eras. Above all, we must take into account
not only the rapid advance of science and invention, but the constant
_acceleration_ of that advance.
Public-domain text, read in full here on John Shaqi.
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