Reb Mordecai Winenki, the reader, begins the service. Prayers of sincere
gratitude are sent on high. The worshippers greet the Sabbath as a lover
greets his long-awaited bride--with joy, with smiles, with loving
fervor. The service is at an end and the happy participants return to
their homes.
Beautiful is the legend of the Sabbath eve.
When a man leaves the synagogue for his home, an Angel of Good and an
Angel of Evil accompany him. If he finds the table spread in his house,
the Sabbath lamps lighted, and his wife and children in festive attire,
ready to bless the holy day of rest, then the good Angel says:
"May the next Sabbath and all thy Sabbaths be like this. Peace unto this
dwelling!"
And the Angel of Evil is forced to say, "Amen."
No one, indeed, would, before entering one of these poor, unpainted huts
expect to find the cheerful and brilliant interior that greets his eyes.
Let us enter one of the houses, that of Reb Mordecai Winenki.
The table is covered with a snow-white cloth. The utensils are clean and
bright. The board is spread with tempting viands. An antique brass lamp,
polished like a mirror, hangs from the ceiling, and the flame from its
six arms sheds a soft light upon the table beneath. A number of silver
candlesticks among the dishes add to the illumination.
On this evening, Mordecai returned from the synagogue with his son
Mendel, a lad of thirteen, and his brother-in-law, Hirsch Bensef, a
resident of Kief. Mordecai was a thin, pale-faced, brown-bearded man of
forty or thereabouts, with shoulders stooping as though under a weight
of care; perhaps, though, it was from the sedentary life he led,
teaching unruly children the elements of Hebrew and religion. He had
resided in Togarog for fourteen years, ever since he had married Leah,
the daughter of Reb Bensef of Kief. His wife's brother was a man of
different stamp. He was a few years younger than Mordecai. His step was
firm, his head erect, his beard jet black, and his intellect, though not
above the superstitious fancies of his time and race, was, for all
ordinary transactions, especially those of trade, eminently clear and
powerful. He was, as we shall see, one of the wealthiest Jewish
merchants in Kief, and therefore quite a power in the community of that
place.
Leah met the men at the door.
"Good _Shabbes_, my dear husband; good _Shabbes_, brother," said the
woman, cheerfully, her matronly face all aglow with pride and pleasure.
"You must be famished from your long trip, brother."
"Yes, I am very hungry. I have tasted nothing since I left Kharkov, at
five o'clock this morning."
"How kind of you to come all that distance to our boy's _bar-mitzvah!_
He can never be sufficiently grateful."
Public-domain text, read in full here on John Shaqi.
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