On the high road from Tscherkask to Togarog, and not far from the latter
village, there stood, in the year 1850, a large and inhospitable-looking
inn. Its shingled walls, whose rough surface no paint-brush had touched
for long generations, seemed decaying from sheer old age. Its tiled roof
was in a most dilapidated state, displaying large gaps imperfectly
stuffed with straw, and serving rather to collect the rain and snow for
the more thorough inundation of the rooms below than to protect them
from the elements. The grounds about the house were in keeping with it
in point of picturesque neglect, and were as innocent of cultivation as
the building was of paint. A roughly paved path led from the highway to
the tavern door. Two old and sickly poplar trees cast a poor and
half-hearted shade upon the parched ground, and mournfully shook their
leaves over the scene of desolation. The herbage grew in isolated
patches on a black and uncultivated soil. Nature might have originally
been friendly to the place, but generations of poverty and neglect had
reduced it to a condition of wretched misery.
As was this particular spot, so was the entire village. Slavery had
wound its chains about the inhabitants, stifling whatever energy they
possessed, entailing upon them constant toil to satisfy the exorbitant
demands of their task-masters. Hence, even with a genial sun and a
southern climate, the fields were barren, the crops poor and the people
sunk in abject poverty.
The dilapidated inn, or _kretschma_, was known in the vicinity by the
ideal and appropriate name of "Paradise"--appropriate, because in it
many a sinner had been tempted and had fallen from grace. It was the
popular rendezvous of the village peasants. Thither the serfs living in
the village of Togarog and for miles around, would repair after their
labors in the fields, and forget their fatigue in a dram of rank Russian
_vodka_. Upon the barren plot of ground before the tavern, the _mir_, or
communal assembly, was wont to meet, and in open session elect its
Elder, decide its quarrels, allot its ground to the heads of families,
and frame its rude and primitive laws.
Public-domain text, read in full here on John Shaqi.
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