Discerning people, like Elspeth Macfadyen, saw the whole tragedy from
beginning to end, and felt the pity of it keenly, For a while the Rabbi
waited with fond confidence--for was not he to hear the best-loved of
his boys?--and he caught eagerly at a gracious expression, as if it had
fallen from one of the fathers. Anything in the line of faith would
have pleased the Rabbi that day, who was as a little child, and full of
charity, in spite of his fierce doctrines. By-and-by the light died
away from his eyes as when a cloud comes over the face of the sun and
the Glen grows cold and dreary. He opened his eyes and was amazed,
looking at the people and questioning them what had happened to their
minister. Suddenly he flushed as a person struck by a friend, and
then, as one blow followed another, he covered his face with both
hands, sinking lower and lower in his chair, till even that decorous
people were almost shaken in their attention.
When Carmichael gave him the cup in the Sacrament the Rabbi's hand
shook and he spilled some drops of the wine upon his beard, which all
that day showed like blood on the silvery whiteness. Afterwards he
spake in his turn to the communicants, and distinguished the true
people of God from the multitude--to whom he held out no hope--by so
many and stringent marks that Donald Menzies refused the Sacrament with
a lamentable groan. And when the Sacrament was over, and the time came
for Carmichael to shake hands with the assisting minister in the
vestry, the Rabbi had vanished, and he had no speech with him till they
went through the garden together--very bleak it seemed in the winter
dusk--unto the sermon that closed the services of the day.
[Illustration: WHEN CARMICHAEL GAVE HIM THE CUP IN THE SACRAMENT.]
"God's hand is heavy in anger on us both this day, John," and
Carmichael was arrested by the awe and sorrow in the Rabbi's voice,
"else . . . you had not spoken as you did this forenoon, nor would
necessity be laid on me to speak . . . as I must this night.
"His ways are all goodness and truth, but they are oftentimes
encompassed with darkness, and the burden He has laid on me is . . .
almost more than I can bear; it will be heavy for you also.
"You will drink the wine of astonishment this night, and it will be
strange if you do not . . . turn from the hand that pours it out, but
you will not refuse the truth or . . . hate the preacher"; and at the
vestry door the Rabbi looked wistfully at Carmichael.
During the interval the lad had been ill at ease, suspecting from the
Rabbi's manner at the Table, and the solemnity of his address, that he
disapproved of the action sermon, but he did not for a moment imagine
that the situation was serious. It is one of the disabilities of
good-natured and emotional people, without much deepness of earth, to
belittle the convictions and resolutions of strong natures, and to
suppose that they can be talked away by a few pleasant, coaxing words.
Public-domain text, read in full here on John Shaqi.
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