services were not used by a body of shrewd ecclesiastics, as the
inordinate length of an ordination sermon had ruined a dinner prepared
for the court by "one of our intelligent and large-hearted laymen," and
it is still pleasantly told how Saunderson was invited to a
congregational soiree--an ancient meeting, where the people ate oranges,
and the speaker rallied the minister on being still unmarried--and
discoursed, as a carefully chosen subject, on the Jewish feasts,--with
illustrations from the Talmud,--till some one burst a paper-bag and
allowed the feelings of the people to escape. When this history was
passed round Muirtown Market, Kilbogie thought still more highly of their
minister, and indicated their opinion of the other parish in severely
theological language.
Standing at his full height he might have been six feet, but, with much
poring over books and meditation, he had descended some two inches. His
hair was long, not because he made any conscious claim to genius, but
because he forgot to get it cut, and, with his flowing, untrimmed beard,
was now quite grey. Within his clothes he was the merest skeleton, being
so thin that his shoulder-blades stood out in sharp outline, and his
hands were almost transparent. The redeeming feature in Saunderson was
his eyes, which were large and eloquent, of a trustful, wistful hazel,
the beautiful eyes of a dumb animal. Whether he was expounding doctrines
charged with despair of humanity, or exalting, in rare moments, the
riches of a Divine love in which he did not expect to share, or humbly
beseeching his brethren to give him information on some point in
scholarship no one knew anything about except himself, or stroking the
hair of some little child sitting upon his knee, those eyes were ever
simple, honest, and most pathetic. Young ministers coming to the
Presbytery full of self-conceit and new views were arrested by their
light shining through the glasses, and came in a year or two to have a
profound regard for Saunderson, curiously compounded of amusement at his
ways, which for strangeness were quite beyond imagination, admiration for
his knowledge, which was amazing for its accuracy and comprehensiveness,
respect for his honesty, which feared no conclusion, however repellent to
flesh and blood, but chiefly of love for the unaffected and shining
goodness of a man in whose virgin soul neither self nor this world had
any part. For years the youngsters of the Presbytery knew not how to
address the minister of Kilbogie, since any one who had dared to call him
Saunderson, as they said "Carmichael," and even "MacWheep," though he was
elderly, would have been deposed, without delay, from the ministry--so
much reverence at least was in the lads--and "Mister" attached to this
personality would be like a silk hat on the head of an Eastern sage.
Jenkins of Pitrodie always considered that he was inspired when he one
day called Saunderson "Rabbi," and unto the day of his death Kilbogie was
so called.
Public-domain text, read in full here on John Shaqi.
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