INTERNATIONAL CONCILIATION
SPECIAL BULLETIN
RACE AND NATIONALITY
By
FRANZ BOAS
Professor of Anthropology, Columbia University
JANUARY, 1915
American Association for International Conciliation
Sub-Station 84 (407 West 117th Street)
New York City
The editor of _Everybody’s Magazine_, in which this article appeared in
briefer form in November, 1914, has kindly granted permission for its
republication in this series.
RACE AND NATIONALITY
The struggle that is now devastating Europe has been described as
an unavoidable war of races, as an outcome of the innate hostility
between Teutonic, Slav, and Latin peoples, that can never be overcome
by argument and reason, because it is due to deep-seated “racial
instinct.” If this were so, we might despair of the future of mankind;
for beyond this conflict would arise others without end, as wider and
closer international intercourse develops and brings more emphatically
into consciousness racial differences like those between Latin-American
and Anglo-American, East Indian and European, Mongol or Malay and
European. If this view were correct, the so-called “racial instinct”
would perpetuate wars of extermination until one race alone survived.
It is true that in our own political and social life the feeling of
racial solidarity finds strong expression in our behavior towards
Mongol and Negro. It is equally true that in Europe the Slavic world is
moved to its depths by the Pan-Slavistic idea; that Germany has been
carried far on a wave of admiration for the excellence of the great
Teutonic race, and that England rests serene on the unshaken conviction
of the superiority of the Anglo-Saxon; and yet the emotional value of
these ideas does not make clear their rational values.
The term “racial instinct” expresses the ideas that there are definite,
insurmountable antipathies based on differences of appearance, and
that certain hereditary mental characteristics belong to each type of
man.
In Europe, the occurrence of local types has led to the concept of
distinct races, identified with certain national groups: the blond
representing the Teuton; the heavy, darker type, the Slav; and the
Mediterranean, the typical Spaniard or Italian.
Public-domain text, read in full here on John Shaqi.
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