Race Improvement; or, Eugenics: A Little Book on a Great SubjectBaker, La Reine Helen McKenzie
Philosophy
Race Improvement; or, Eugenics: A Little Book on a Great Subject
Baker, La Reine Helen McKenzie
Eugenics
Let us not deceive ourselves, however, as to the real meaning of
the claim for women's electoral emancipation. Whether that demand
is granted or not the moral and intellectual driving-force of the
agitation comes from a genuine reforming spirit, which will succeed
with or without the vote in elevating woman to a position more worthy
of civilisation than she has hitherto occupied. So much is certain to
those who recognise in Mrs. Chapman Catt, Dr. Anna Shaw and the English
Suffragettes the inspiration of Mary Woolstonecraft, the radical
pioneer who first said "Woman must be free." A conspiracy of men to
hinder women's emancipation might provoke a sex-war, the granting of
such freedom as women claim can only end in mutual honour. Women will
learn to realise and respect the differences between men and women when
those differences do not wear the unmistakable taint of inequalities.
The Eugenists' hope is for a peaceful solution, for the peace of the
home is the hope of the child. The child is apt to be forgotten when
men and women quarrel.
There are undoubtedly many property questions mixed up with the
electoral claim, and the former have a genuine Eugenic side to them.
It is not in the interests of the race that mothers should be in any
doubt as to their immunity from financial worry during child-birth
pains, or that they should have to consider any merely sordid question
in deciding whether or not a perfectly healthy mother should increase
the nation's stock of perfectly fit citizens. The position of a wealthy
man's wife in the present day is often an anomalous one. Where the
husband was rich at the time of his wedding, marriage-contracts usually
protect the wife's interests to some extent. In the much commoner
cases of gradually increasing wealth, of wealth coming unexpectedly
or as the result of years of protected operations, the wife depends
absolutely on her husband's good will. Often enough her exertions have
helped to find this fortune. Her influence on his life is frequently an
indispensable asset. Her care of the children she has borne give her a
sentimental claim which justice cannot ignore. It is intolerable that
husbands becoming rich men should be entitled to speculate and gamble
with the whole of what should be considered the joint capital of the
family, without obtaining the consent of the actual working partner.
He should be at liberty neither to "deal" unauthorisedly with what
might be considered the family's share of his fortune, nor to alienate
by testamentary legacy anything beyond a fair proportion away from
those who have the first claim upon his goods. In order to defraud his
creditors or for less criminal reasons a man has often used his wife
as a convenient banker. It will be easier to check this species of
cheating when the wife herself becomes a creditor.
Public-domain text, read in full here on John Shaqi.
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