Raiders of the Sarhad: Being an Account of the Campaign of Arms and Bluff Against the Brigands of the Persian-Baluchi Border during the Great WarDyer, R. E. H. (Reginald Edward Harry)
History
Raiders of the Sarhad: Being an Account of the Campaign of Arms and Bluff Against the Brigands of the Persian-Baluchi Border during the Great War
Dyer, R. E. H. (Reginald Edward Harry)
World War, 1914-1918 -- Campaigns -- Middle East
The following day I decided to hold a Durbar, so gave orders that all
the Sarhadi Chiefs were to be present, and that they could bring as
many of their followers as they chose.
The Durbar was held on the banks of the stream, just outside the
fort, and under the shade of one of the trees. We all sat on the
ground, and I opened the Durbar as I thought a commissioner might
do in India, though, truth to tell, I knew very little indeed about
Durbars!
I explained to the Sarhadi Chiefs, Jiand, Halil Khan, Shah Sawar,
and Mahommed-Hassan, that the Sirkar (literally, ruling power) was
not represented in force by what they saw at Khwash. They might be
interested to know, however, that some four millions of the very
finest troops in the world were then fighting under the British flag
in various theatres of war all over the world, and that, as surely as
night follows day, Germany would be defeated, because right and might
were on our side.
I explained to them collectively, as I had explained to Jiand
individually, that they had been misled by German lies and propaganda
into believing that Germany was winning, and also that the Germans
had turned Mussulmans. I told them that it was quite the other way
about, for, in point of fact, their own fellow-Mahommedans, the
Turks, had really become Germans, taking their orders from their new
masters, and had taken to drinking wine and to doing other acts
absolutely contrary to the teachings of the Koran.
I told them that Christians never became Mahommedans, though it was
easy for them to say so to secure their own ends. I also told them
that I would give them a lakh of rupees for every German they could
produce who had really become a follower of the Prophet. I advised
them that on such matters they should look for decision to the Sherif
of Mecca as their spiritual head, and that he was entirely on the
British side.
They were then recommended no longer to make fools of themselves, for
I had originally come to the Sarhad as their friend, and that, though
they had fought against me, I was willing to let bygones be bygones
and to be friends with them in the future. I also pointed out that
all their interest lay in retaining the friendship of the Sirkar, for
they would surely lose their country for ever if they persisted in
the mad course of opposing us.
I asked them why their new friends had not helped them to oppose me,
with advice if with nothing else? And, if these friends had really
been sweeping victoriously on to overcome the British Raj, why they
were not there with them?
Jiand, Halil Khan, Shah Sawar and Mahommed-Hassan all expressed their
keen regret at what had occurred, promised that they would return to
their old allegiance, and that, instead of fighting me any more, they
would help me to restore order in the Sarhad. They also promised to
bring Juma Khan and his Ismailzais to book.
Public-domain text, read in full here on John Shaqi.
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