Ralph Waldo Emerson, philosopher and seer : $b an estimate of his character and genius in prose and verseAlcott, Amos Bronson
General
Ralph Waldo Emerson, philosopher and seer : $b an estimate of his character and genius in prose and verse
Alcott, Amos Bronson
Emerson, Ralph Waldo, 1803-1882
See how the Christian Theism, for instance, has held itself high above
most men’s heads till now; its tender truths above all cavil and debate
by their transcendent purity and ideal beauty! how these truths still
survive in all their freshness, keeping verdant the Founder’s memory!
and shall to distant generations; churches, peoples, persons, a widening
Christendom, flourishing or fading as they spring forth, or fall away
from this living stem.
“The Sun of Man, at last the son of woman,
Brother of all men, and the Prince of Peace,
Grafts, on the solemn valor of the Roman,
_Fresh Saxon service_, and the wit of Greece.”
Now, am I saying that our poet is inspiring this fresher Faith?
Certainly I mean to be so understood; he, the chiefest of its bards and
heralds. Not spoken always, ’tis implied, nevertheless, in his
teachings; defective, it is admitted, as colored by his temperament,
which trenches on Personal Theism not a little by the stress he lays on
Nature, on Fate; yet more nearly complementing the New England
Puritanism than aught we have, and coming nearest to satisfying the
aspirations of our time.
But it were the last thought of his, this conceiving himself the oracle
of any Faith, the leader of any school, any sect of religionists. His
genius is ethical, literary; he speaks to the moral sentiments through
the imagination, insinuating the virtues so, as poets and moralists of
his class are wont. The Sacred Class, the Priests, differ in this,—they
address the moral sentiment directly, thus enforcing the sanctions of
personal righteousness, and celebrating moral excellence in prophetic
strain.
’Tis everything to have a true believer in the world, dealing with men
and matters as if they were divine in idea and real in fact; meeting
persons and events at a glance directly, not at a million removes, and
so passing fair and fresh into life and literature, the delight and
ornament of the race.
Pure literatures are personal inspirations, springing fresh from the
Genius of a people. They are original; their first fruits being verses,
essays, tales, biographies—productions as often of obscure as of
illustrious persons. And such, so far as we have a literature, is ours.
Of the rest, how much is foreign both in substance and style, and might
have been produced elsewhere! His, I consider original and American; the
earliest, purest our country has produced,—best answering the needs of
the American mind. Consider how largely our letters have been enriched
by his contributions. Consider, too, the change his views have wrought
in our methods of thinking; how he has won over the bigot, the
unbeliever, at least to tolerance and moderation, if not to
acknowledgment, by his circumspection and candor of statement.
Public-domain text, read in full here on John Shaqi.
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