Rambles and Recollections of an Indian OfficialSleeman, W. H. (William Henry), Sir
History
Rambles and Recollections of an Indian Official
Sleeman, W. H. (William Henry), Sir
India -- Description and travel
_H.F.A._ V. A. Smith, _A History of Fine Art in India and Ceylon,_
4to, Oxford, 1911.
_I.G. Imperial Gazetteer of India_, Oxford, 1907, 1908.
_Ind. Ant. Indian Antiquary,_ Bombay.
_J.A.S.B. Journal of the Asiatic Society of Bengal,_ Calcutta.
_J.R.A.S. Journal of the Royal Asiatic Society,_ London.
_N.I.N.& Qu. North-Indian Notes and Queries,_ Allahabad, 1891-6
N.W.P. North-Western Provinces.
_Z.D.M.G. Zeitschrift der deutschen morgenländischen Gesellschaft,_
Leipzig.
CHAPTER 1
Annual Fairs held upon the Banks of Sacred Streams in India.
Before setting out on our journey towards the Himâlaya we formed once
more an agreeable party to visit the Marble Rocks of the Nerbudda at
Bherâghât.[1] It was the end of Kârtik,[2] when the Hindoos hold
fairs on all their sacred streams at places consecrated by poetry or
tradition as the scene of some divine work or manifestation. These
fairs are at once festive and holy; every person who comes enjoying
himself as much as he can, and at the same time seeking purification
from all past transgressions by bathing and praying in the holy
stream, and making laudable resolutions to be better for the future.
The ceremonies last five days, and take place at the same time upon
all the sacred rivers throughout India; and the greater part of the
whole Hindoo population, from the summits of the Himâlaya mountains
to Cape Comôrin, will, I believe, during these five days, be found
congregated at these fairs. In sailing down the Ganges one may pass
in the course of a day half a dozen such fairs, each with a multitude
equal to the population of a large city, and rendered beautifully
picturesque by the magnificence and variety of the tent equipages of
the great and wealthy. The preserver of the universe (_Bhagvân_)
Vishnu is supposed, on the 26th of Asârh, to descend to the world
below (_Pâtâl_) to defend Râjâ Bali from the attacks of Indra, to
stay with him four months, and to come up again on the 26th
Kârtik.[3] During his absence almost all kinds of worship and
festivities are suspended; and they recommence at these fairs, where
people assemble to hail his resurrection.
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