Rambles in an Old City: comprising antiquarian, historical, biographical and political associationsMadders, Susan Swain
History
Rambles in an Old City: comprising antiquarian, historical, biographical and political associations
Madders, Susan Swain
Norwich (England)
“And I answered and said to him, that I dreamed that an angel took
him and me by the hands, and led us to a high tower, and there
delivered him a shield, with sundry arms, which I cannot rehearse,
and this is all I ever shewed him, save at his desire, I went thither
with him; and as concerning any other man, save at the desire of Sir
Gr. Done, Knt. I made the moulds that ye have, to the intent he
should have had Mistress Elizabeth’s gear. If any man or woman can
say and prove by me, otherwise than I have writed, except that I
have, at the desire of some of my friends, ‘_cauled to stone_,’ for
things stolen, let me die for it. And touching Master William
Neville, all the country knows more of his matters than I do, save
that I wrote a foolish letter or two, according to his foolish
desire, to make pastime to laugh at.”
“Also concerning treasure trove, I was oft-times desired unto it, by
foolish fellows of the country, but I never meddled with it at all;
but to make the philosopher’s stone, I will jeopard my life, so to do
it, if it please the king’s good grace to command me to do it, or any
other nobleman under the king’s good grace; and, of surety to do it,
to be kept in prison till I have done it. And I desire no longer
space, but twelve months upon silver, and twelve and a half upon
gold, which is better to the king’s good grace than a thousand men;
for it is better able to maintain a thousand men for evermore,
putting the king’s good grace, nor the realm, to no cost nor charge.”
“Also, concerning our sovereign lord the king’s going over, this I
said, ‘If I had been worthy to be his grace’s council, I would
counsel his grace not to have gone over at that time of year.’”
One mode of consulting spirits was by the Beryl, by means of a speculator
or seer. Having repeated the necessary charms and adjurations, with the
invocation peculiar to the spirit or angel he wished to call (for each
had his peculiar form of invocation), the seer looked into a crystal or
beryl, to see his answer, represented generally by some type or figure;
sometimes, though rarely, the angels were heard to speak articulately.
Different kinds of stone were also employed, and occasionally a piece of
coal. In Stapleton’s confession, he mentions the _plate_ he used being
left in the possession of Sir Thomas Moore.
Other records of similar proceedings, that have been extracted from the
archives of the Record-chamber, make frequent mention of the magic
crystals or stones.
Public-domain text, read in full here on John Shaqi.
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