Rambles in Yucatan; or, Notes of Travel Through the Peninsula: Including a Visit to the Remarkable Ruins of Chi-Chen, Kabah, Zayi, and Uxmal. 2nd edNorman, Benjamin Moore
History
Rambles in Yucatan; or, Notes of Travel Through the Peninsula: Including a Visit to the Remarkable Ruins of Chi-Chen, Kabah, Zayi, and Uxmal. 2nd ed
No iron implements, or tools of any description, have been discovered
here; nor was I successful in finding anything of the kind at Chi-Chen.
Flint was undoubtedly used. This stone is capable of being formed with a
most delicate natural edge, which is as durable, in the working of
limestone, as that of steel.
The soil about Uxmal is rich, principally of a red sand loam, capable of
producing corn, tobacco, and almost any other product that the limited
industry of its inhabitants may be disposed to cultivate. The face of
the land is somewhat undulating, and free of that flat monotonous
appearance which may be considered as almost an affliction to a great
portion of this province. There are ponds in the vicinity; which, taken
in connexion with the rank vegetation which borders them, engender
considerable sickness during the months of autumn. The timber throughout
Yucatan is of a stinted growth.
Antonio de Solis, the author of the “History of the Conquest of Mexico,”
a work of even classical merit, written at a period when he could have
access to all the facts, gives some of the peculiar customs of the
natives of Mexico that may be very properly noticed here; as they may
throw some light upon the subject when the matter is brought to the
reflection of those who are more competent than I am to draw
conclusions. Some allowance should be made for the religious prejudices
of the age in which this book was produced, and of its author. De Solis
says that the Mexicans adjusted their calendar by the motion of the sun,
making his altitude and declination the measure of times and seasons.
They allowed to their years three hundred and sixty-five days, and
divided them into eighteen months of twenty days each; leaving the five
overplus days to come in at the end of the year, which were celebrated
as holydays. Their weeks consisted of thirteen days, with different
names marked in their calendar by images. The “age” or cycle, in their
calendar, was four weeks of years, marked by a circle, which they
divided into fifty-two degrees, allowing a year to each degree. In the
centre of this circle they painted the sun, from whose rays proceeded
four lines of different colors, which equally divided the circumference,
leaving thirteen degrees to each semi-diameter; and these divisions
served as signs of their zodiac, upon which their ages had their
revolutions, and the sun his aspects, prosperous or adverse, according
to the colors of the lines. In a large circle, enclosing the other, they
marked, with their figures and characters, the accidents of the age, and
all circumstances which had happened worthy of being remembered. These
secular maps were public instruments, which served for a proof of their
history. It may be remarked among the wisest institutions of their
government, that they had official historiographers, whose duty it was
to preserve for posterity the exploits of their nation.
Public-domain text, read in full here on John Shaqi.
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