Rambles in Yucatan; or, Notes of Travel Through the Peninsula: Including a Visit to the Remarkable Ruins of Chi-Chen, Kabah, Zayi, and Uxmal. 2nd edNorman, Benjamin Moore
History
Rambles in Yucatan; or, Notes of Travel Through the Peninsula: Including a Visit to the Remarkable Ruins of Chi-Chen, Kabah, Zayi, and Uxmal. 2nd ed
They had a superstition that the world was in danger of destruction at
the last day of the “age” of fifty-two years; and all the people
prepared themselves for that dreadful and ultimate calamity. They took
leave of the light with tears, and expected death without any previous
sickness. They broke their household vessels as unnecessary lumber,
extinguished their fires, and walked about like disturbed people,
without daring to take any rest, till they knew whether they were to be
for ever consigned to the regions of darkness. On the dawning of day
they began to recover their spirits, with their eyes fixed towards the
east; and, at the first appearance of the sun, they saluted him with all
their musical instruments, and congratulated each other upon their
security for the duration of another age. They immediately crowded to
their temples to render thanks to their gods, and to receive from the
priests new fire, which had been preserved by them throughout the night.
Next, they made a new provision for their necessary subsistence, and
this day was spent in public rejoicings; the diversions being dedicated
to the renewal of time, much after the manner of the secular games among
the Romans.
Their emperor, who was chosen by electoral princes upon the death of his
predecessor, receives the crown upon very precise conditions. He is
obliged to take the field with the forces of the empire, and obtain some
victory over his enemies, or subdue some rebels or some neighboring
province, before he can be crowned, or permitted to ascend the royal
throne. So soon as the victorious prince was found to be qualified for
the regal dignity by the success of his enterprise, he returned
triumphantly to the city, and made his public entry with great state and
solemnity. The nobility, ministers, and priests accompanied him to the
temple of war, where, after he had offered the customary sacrifices, the
electoral princes clothed him in the royal robes; arming his right hand
with a sword of gold, edged with flint, the ensign of justice, and his
left with a bow and arrows, signifying his power and command in war.
Then the first elector, the king of Tezcuco, placed the crown upon his
head. After this, one of the most eloquent magistrates made a long
harangue, wishing him joy of the dignity in the name of the whole
empire; and added some documents, representing the troubles and cares
that attend a crown, with the obligations he lay under to guard the
public good of his kingdom; recommending to him the imitation of his
ancestors. This speech being ended, the chief of the priests approached
him with great reverence, and between his hands the emperor took the
oath with great solemnity. He swore to maintain the religion of his
ancestors; to observe the laws and customs of the empire; to treat his
vassals with lenity; that, during his rule, they should have seasonable
rains; and that no inundations of rivers, sterility of soil, or
malignant influence of the sun, should happen.
Public-domain text, read in full here on John Shaqi.
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