Ran away from the Dutch : $b Or, Borneo from South to North — John Shaqi
Ran away from the Dutch : $b Or, Borneo from South to NorthPerelaer, M. T. H. (Michael Theophile Hubert)
History
Ran away from the Dutch : $b Or, Borneo from South to North
Perelaer, M. T. H. (Michael Theophile Hubert)
Dayak (Bornean people) -- Fiction
For a moment he paused at the southern bastion. This work commanded the
whole expanse of water formed by the confluence of the rivers
Poeloe-Petak and Kapoeas-Moeroeng, about twelve hundred yards wide at
this point. The night was lovely; the stars glittered in the dark blue
sky and were brilliantly reflected in the water. The woods which
bordered the banks stood out boldly against the dusky horizon. On the
eastern banks of the river Poeloe-Petak the outlines of the Dayak
dwellings could be traced between the green herbage and here and there
the flame of a lamp glittered among the trees and shrubs.
Silence reigned around, broken only by the distant barking of some
watchful dog and by the soft murmur of the river.
While the Colonel stood leaning against the parapet and gazing upon
this charming scene the sounds of the titih were suddenly heard. The
titih is the death bell of the Dayaks. The sounds are produced by a
series of strokes upon four metal basins of different sizes. The first
knell is struck when a death occurs; the second when the body is
coffined; the third when the corpse is being carried to the grave, and
the parting knell when the grave is closed. The titih is struck
continuously during the progress of the funeral, but on the other
occasions there are intervals of four or five minutes between the
sounds, just like our passing bell. The continuous strokes of the
funeral knell are gentle at first but are interrupted every two minutes
by a loud bang, and the echo of that ting, ting, toong, along the broad
streams of Borneo sounds extremely mournful and disposes one to
melancholy.
The Colonel pricked up his ears at the first knell and tried to
recollect whether anyone had died in the kampong; but his thoughts soon
returned to the deserters. When the titih continued without
intermission, he knew that a funeral was in progress and this somewhat
excited his curiosity. Not that it was of rare occurrence for the
Dayaks to bury their dead at night. But the Colonel had recently
requested the natives not to have any nocturnal funerals during war
time except when absolutely unavoidable. This request, or rather
command, had been hitherto respected, but now, now—it was very strange!
“Aha! I know,” he said to himself, “I know. Tomonggong told me
yesterday of two cases of cholera. One of the sufferers has perhaps
succumbed; they are quite justified in disposing of their dead without
delay.”
A little while afterward two canoes were seen coming down from the
kampong, decked out with bunting and illuminated by torches. As they
drew nearer the hymns of the priestesses could be distinguished,
accompanied by the muffled sounds of the small drums. Their elegy was
borne across the river.
“Fly, soul of the departed, rise on the clouds. Fly, spirit of the
dead, float upon the waters.”
Public-domain text, read in full here on John Shaqi.
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