Ran away from the Dutch : $b Or, Borneo from South to NorthPerelaer, M. T. H. (Michael Theophile Hubert)
History
Ran away from the Dutch : $b Or, Borneo from South to North
Perelaer, M. T. H. (Michael Theophile Hubert)
Dayak (Bornean people) -- Fiction
rag steeped in the solution and almost instantaneously imparted to them
a deep-brown color. When the hands had been tinted to his satisfaction
he seized the Swiss by the neck and proceeded in the same manner to
stain his face, arms and shoulders. The operation finished,
Schlickeisen was unrecognizable. Johannes thought that the whole of the
white men’s bodies should be subjected to the treatment to ensure
perfect safety. All concurring in this opinion, Dalim returned to the
woods to collect such a supply of leaves as would enable him to dye
wholesale. These leaves were taken from the kalampoeit, a tree of the
rhododendron tribe, which also supplies the Dayaks with poison for
their arrows. In the decoction they were employed only as a mordant to
fix the dye, the pigment being supplied from Dalim’s bottle, which
contained the juice of the katiting, a tree belonging to the
Rhizophora.
An hour afterward all the Europeans were beautifully bronzed and
strutting about in their ewahs were fair imitators of natives. Only La
Cueille failed to produce the true Dayak type. His sharply-cut
features, glittering eyes, handsome whiskers and curly hair gave him
rather the appearance of an Arab. In consequence, he was unanimously
elected Sheik and dignified with the title of Mohammed al Mansoer. This
promotion gave him the advantage of wearing a chlamyde, a kind of
shirt. Around his head he wore a turban, his feet were sandaled and he
was required to carry a rosary, the beads of which went gliding through
his fingers in a most familiar manner.
He had great trouble with his sandals and could scarcely manage to
shuffle along on the flat soles, secured to his feet by a pin between
two toes. However, after diligent practice, the difficulty was overcome
and he marched along stately and sanctified, muttering in bad Arabic,
“There is no God but Allah,” just as if he had been born in Arabia
Petrea.
It was now arranged that in their meetings with natives, only Johannes
and the real Dayaks were to speak. The two Swiss were to personate
hirelings and to preserve a becoming silence. The Sheik would only have
to mutter some Malay lingo, intermixed with an Arabic word or two and
an occasional verse from the Koran, which Johannes engaged to teach
him. A final operation necessary to be undergone by the other three was
the coloring of their teeth. This too was effected by means of Dalim’s
bottle, which soon converted their ivory into polished ebony.
Public-domain text, read in full here on John Shaqi.
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