Rand and the MicmacsClark, Jeremiah S. (Jeremiah Simpson)
History
Rand and the Micmacs
Clark, Jeremiah S. (Jeremiah Simpson)
Indians of North America -- Canada; Micmac Indians; Rand, Silas Tertius, 1810-1889
possibly be the means of bringing some of them into trouble. But after a
little reflection and silent prayer, I resolved to conceal nothing. They
receive me kindly, said I, as they now do everywhere in Nova
Scotia—they listen attentively and invite me to repeat my visits.
“Well,” he answered, “that is just what I was going to say to you. But
you don’t come often enough, nor early enough in the day. We have been
looking for you ever since your last visit, when you promised to come
again, and now it is so near night and you are in such a hurry that we
have not time to ask you half the questions we wish to ask, nor to learn
half the things we wish to learn. We want you to come in the morning and
stay with us all day.” Such in substance was the statement of this
worthy chief. Surely no one can reasonably blame me for wishing to
continue steadfast, unmovable, always abounding in the work of the Lord,
while even such evidence is afforded that our labors are not in vain in
the Lord.
The second incident has reference to the Maliseets, near St. John. They
speak a dialect differing materially from Micmac—and usually live in
houses or small huts. I can speak but a few words or sentences in their
tongue—but we have published a tract in it which I can read, as can
also many of themselves—I can also sing Psalms and Hymns in Maliseet,
and as most of them speak Micmac and English tolerably well, we get on
sometimes very bravely together. One evening I had entered a hut, as the
sun was setting, had received a cordial welcome, had sung in Maliseet,
“Abide with me, fast falls the eventide;”
had spoken of Christ and his readiness to save, and now, said I, if you
have no objections, I wish to kneel down in your hut and pray.
“Certainly,” replied the man, “certainly,” and he and I bowed down
together, though his wife, the only other person present, did not kneel,
and I prayed. “Thank you, thank you,” said he as we arose—“that’s good,
that’s very nice. It isn’t often we gets the likes o’ that here. It’s
cus and swear and get drunk—that’s what we usually gets.” The words of
the poor fellow and his earnest manner touched my heart. I could not but
bless God that I am permitted by his grace—to visit the Indian’s lowly
dwelling, to talk and sing and read of a Saviour’s love, and pray, where
so many go merely for pastime—to curse and swear, and drink; but where
few, alas, go to pray. People sometimes express astonishment that I can
persevere and not get discouraged in the cultivation of so stubborn a
soil, where so much labor and toil require to be expended, and so little
fruit is seen. And I am sometimes amazed at it myself. But there is in
my soul a deep-seated feeling that I am called to the work in which I am
engaged, and incidents like the above wring tears from my eyes, bring me
to my knees, and send me on in my work refreshed, and strengthened, with
loins fresh-girded to the conflict, and full of joy and hope.
Public-domain text, read in full here on John Shaqi.
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