The year 1846 may well be remembered as one of great missionary interest in the Maritime Provinces. Christian men and women began to realize that a larger privilege and responsibility was theirs than they before had dreamed of. That year Maritime Presbyterians became represented abroad by John Geddie and Isaac Archibald in the South Sea Islands, and Maritime Baptists sent Mr. and Mrs. Burpee to Burma. During the year Professor Isaac Chipman, of Acadia, suggested to Mr. Rand that, as there were heathen in our own country, he, who had made such rapid progress in learning languages, should learn the Indian language, and give the Gospel to them. As he looks back to that occasion, the Micmac Missionary says: “I took hold of the idea, and determined thenceforth to devote my life to the work of civilizing, educating and Christianizing the semi-savage Indians of the Maritime Provinces.” During the next two and a half years he laboured incessantly, trying to faithfully discharge his duties as a pastor, yet bending every energy to master the Micmac language. Dr. Rand has been abundantly censured for “wasting his time over a vanishing language.” He did not. Would that more of us might waste our time to such advantage. Here a quotation from the fourteenth annual report of the Mission may be considered: “The language of the Micmacs _must decay_. If they are brought under the influence of instruction they will desire to learn English, and yet we do not observe much progress made even in that. Among themselves they converse in their own language, and every effort to make ourselves understood among them must be in a simple conversational style. They often cannot understand our generally uttered Saxon words, far less our theological phrases. Let the minister of the Gospel or Sabbath-school teacher who can, with but little difficulty, make himself understood to the generality of our white population, endeavor to make even an ordinarily intelligent Indian acquainted with the doctrines of the atonement or substitution of Christ in the room of sinners, and faith in His work, and he will at once see the necessity for diligent efforts to acquire a knowledge of that peculiar language. We repeat, the language may be fast disappearing; but it has been by the exertions of your missionary, reduced to a grammar, and a dictionary of it is in course of construction: will men of science fail to acknowledge their obligation to your missionary’s efforts? To the antiquarian and philologist the cause in which we are engaged has claims. But, above all, it has been made the vehicle of conveying the story of the Cross to a portion of our fallen race.”