It has often been with us a matter of consideration, how far it is advisable to defend a bad cause; and what discretion should be allowed in such cases to those learned gentlemen, who have not received from nature any very great share of discernment. We have heard that it has been said by them of Ireland, that bad luck is better than no luck at all; and by parity of reasoning, peradventure it may appear to some, both of Ireland and England, that a bad defence is better than no defence at all. Of this we have our doubts; for we can suppose it very possible that a defendant, whose cause was a bad one, should say to his counsel, “My cause is bad enough of itself, I beseech you not to make it worse by your wit or eloquence.” The use of a clumsy _non sequitur_ argument has sometimes prevailed with some juries. But juries are now growing more enlightened; and the system of composing juries is improved. There still, however, remains room for farther improvement: for since the science of crani…--we beg pardon, we mean phrenology--has been brought to such perfection as to prove, beyond the shadow of a doubt, that a man who has been hanged for murder has the organ of destructiveness strongly developed, it is quite a reproach to the legislature that no steps have been taken to render that most exact of all the sciences subservient to the purposes of society. The size of the head is the measure of the judgment: the upper classes, as it has lately been shown, having larger heads, generally speaking, than the lower and labouring classes. In order then to form an intelligent jury, nothing farther is necessary than that a law should be forthwith made, enacting that no person should be eligible on a jury who has not a head of a certain thickness. The discovery that wisdom and thick heads go together is certainly not modern; it is quite as old as our big wigs for judges, bishops, and others who, if not absolutely wise, ought to be always thought so. Moreover, we are humbly of opinion, that the vulgar notion that thick-headed people are stupid, has arisen from the ironical application of the term thick-head. Exactly in the same manner do we now give the name of Solomon to a simpleton; not that we consider Solomon to have been a fool, but quite the reverse. This theory of ours also solves what has hitherto been a matter of difficulty and perplexity to the ingenious; viz. the apparent paradox that thick-headed and shallow-pated should mean the same. Thick-headed, we see, is used ironically, and shallow-pated seriously, to express a fool. It may be still farther observed, that our young gentlemen do now take marvellous pains to make their heads appear thick, by wearing a large quantity of hair, bushed and bristled out with great pains and study; and when entering a house, or any place of public resort, they do ordinarily poke their fingers through their hair to make it stick out as widely as possible. This is a nasty trick; but for the sake of looking very wise,