Jewish scholars -- France -- Troyes -- Biography; Rabbis -- France -- Troyes -- Biography; Rashi, 1040-1105
There is a curious reminder of Rashi's sojourn at Troyes. As late
as 1840 an ancient butcher shop was still standing, into which,
it was remarked, flies never entered. Jewish tradition has it
that the shop was built on the spot previously occupied by
Rashi's dwelling-hence its miraculous immunity. The same legend
is found among the Christians, but they ascribe the freedom from
flies to the protection of Saint Loup, the patron saint of the
city, who himself worked the miracle. Rashi is linked with Troyes
in ways more natural as well. As I have said, certain expressions
occur in his works which he himself says refer to his city. Some
scholars have even stated that they recognized in the language
he used the dialect of Troyes, a variety of the speech of
Champagne, itself a French patois.
It is probable that Rashi-who was never at the head of the
Talmudic schools of Worms or Prague, as the legends go-exercised
the functions of a rabbi at Troyes, that he never kept himself
exclusively within the confines of his school, 'and that he felt
it his duty to instruct all his fellow-Jews. In conjunction with
his intellectual endowments, he possessed faith and charity, the
true sources of strength in religious leadership. He was the
natural champion of the weak,[21] the judge and supervisor of all
acts. He pronounced judgment in cases more or less distantly
connected with religion, that is, in nearly all cases at a period
so thoroughly religious in character. Either because he had been
appointed their rabbi by the faithful, or because he enjoyed
great prestige, Rashi was the veritable spiritual chief of the
community, and even exercised influence upon the surrounding
communities. The man to preside over the religious affairs of the
Jews was chosen not so much for his birth and breeding as for his
scholarship and piety, since the rabbi was expected to
distinguish himself both in learning and in character. "He who is
learned, gentle, and modest," says the Talmud, "and who is
beloved of men, he should be judge in his city." As will soon be
made clear, Rashi fulfilled this ideal. His piety and amiability,
in as great a degree as his learning, won for him the admiration
of his contemporaries and of posterity. At Troyes there was no
room for another at the head of the community.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account