Jewish scholars -- France -- Troyes -- Biography; Rabbis -- France -- Troyes -- Biography; Rashi, 1040-1105
Though the writer has throughout been aware of the difficulties
inherent in his task, yet he is also conscious that he has
sometimes succeeded in removing them only by eluding them. In
parts, when the matter to be treated was unyielding, it became
necessary to dwell on side issues, or fill up gaps and replace
obscurities by legends and hypotheses. The object in view being
a book popular in character and accessible to all, technical
discussions had to be eschewed. Many knotty points had to be
brushed aside lightly, and the most debatable points passed over
in silence. These are the sacrifices to which one must resign
himself, though it requires self-restraint to do it consistently.
The reader may, therefore, not expect to find new data in these
pages, new facts and texts not published before. If the book has
any merit, it is that it presents the actual state of knowledge
on the subject, and the author anticipates the charge of
plagiarism by disclaiming any intention of producing an original
work. Recondite sources have not always been referred to, in
order not to overload a text which at best is apt to tax the
reader's powers of attention. Such references and special remarks
as were deemed necessary have been incorporated either in Notes
placed at the end of the book, or in an Appendix containing a
bibliography. There the works are mentioned to which the author
is chiefly indebted, and which his readers may profitably consult
if they desire to pursue the subject further.
The author desires to express his appreciation of the work of the
translator, whose collaboration was all the more valuable as the
revision of the book had to be made, after an interval of almost
two years, under most unfavorable conditions, aggravated by the
distance between the writer and the place of publication. The
readers will themselves judge of the skill with which the
translator has acquitted herself of her task, and the author
gladly leaves to her the honor and the responsibility for the
translation.
But how can I express all I owe to M. Israel Levi, my honored
master? Without him this work would never have been begun,
without him I should never have dared carry it to completion. I
have contracted a debt toward him 'which grows from day to day,
and I discharge but the smallest portion of it by dedicating this
volume to the memory of his never-to-be-forgotten father-in-law,
the Grand-Rabbin Zadoc-Kahn. M. Zadoc-Kahn made a name for
himself in Jewish letters by his <I>Etudes sur le livre de Joseph
le Zelateur,</I> dealing with one of the most curious domains of
that literature in which Rashi was the foremost representative.
One of his last public acts was the appeal which he issued on the
occasion of the Rashi centenary. It is not a slight satisfaction
to me to know that these pages passed under his eyes in
manuscript.
M. LIBER
CHALONS-SUR-MARNE, March, 1906
CONTENTS
Public-domain text, read in full here on John Shaqi.
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