Jewish scholars -- France -- Troyes -- Biography; Rabbis -- France -- Troyes -- Biography; Rashi, 1040-1105
Though Rashi, as I said, had not a creative intellect, he yet had
all the qualities of a commentator. First of all, he possessed
clearness, the chief requisite for a commentary, which undertakes
to explain a work unintelligible to its readers. "To write like
Rashi" has become a proverbial expression for "to write clearly
and intelligibly." Rashi always or nearly always uses the
expression one expects. He finds the explanation that obtrudes
itself because it is simple and easy; he excels in unravelling
[unraveling sic] difficulties and illuminating obscurities. To
facilitate comprehension by the reader Rashi resorted to the use
of pictures and diagrams, some of which still appear in his
Talmudic commentary, though a number have been suppressed by the
editors. Once, when asked for the explanation of a difficult
passage in Ezekiel, he replied that he had nothing to add to what
he had said in his commentary, but he would send a diagram which
would render the text more intelligible. It is remarkable with
what ease, even without the aid of illustrations, he unravelled
[unraveled sic] the chapters of Ezekiel in which the Prophet
describes the Temple of his fancy; or the equally complicated
chapters of Exodus which set forth the plan of the Tabernacle.
Essentially this power of exposition is the attribute of
intelligent insight. Rashi's was the clearest, the most
transparent mind-no clouds nor shadows, no ambiguities, no
evasions. He leaves nothing to be taken for granted, he makes no
mental reservations. He is clearness and transparency itself.
But Rashi's language is not merely clear; it is extremely
precise. It says with accuracy exactly what it sets out to say.
Rashi did not hesitate sometimes to coin new words for the sake
of conveying his thought. He always heeded the connotation of a
word, and took the context into account. Once, in citing a
Talmudic explanation of a verse in Jeremiah, he rejected it,
because it did not square with the development of the thought;
and often he would not accept an interpretation, because a word
in the text was given a meaning which it did not have in any
other passage. He grasped, and rendered in turn with perfect
accuracy, shades of meaning and subtleties of language; and the
fine expression of relations difficult to solve surprises and
charms the reader by its precision.
Public-domain text, read in full here on John Shaqi.
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