In the Duma his name had been mentioned more than once, and always with contempt. Every kind of reproach had been hurled at him, and others had not been spared. He had become at last a fantastic kind of creature, more exploited than exploiting, more destroyable than destructive, one whose real “rôle” will never be known to its full extent, who might in other countries than Russia and at another time have become the founder of some religious order or secret association. His actions when examined in detail do not differ very much from those of the fanatics which in Paris under the reign of Louis XV. were called the “Convulsionnaires,” and who gave way to all kind of excesses under the pretext that these were acceptable to God by reason of the personality of the people who inspired them. In civilised, intelligent, well-educated Europe such an apparition would have been impossible, but in Russia, that land of mysteries and of deep faiths, where there still exist religious sects given to all kinds of excesses and to attacks of pious madness (for it can hardly be called by any other name), he acquired within a relatively short time the affections of a whole lot of people. They were inclined to see in him a prophet whose prayers were capable of winning for them the Divine Paradise for which their hungry souls were longing. There was nothing at all phenomenal about it. It was even in a certain sense quite a natural manifestation of this large Russian nature, which is capable of so many good or bad excesses and which has deeply incrusted at the bottom of its heart a tendency to seek the supernatural in default of the religious convictions which, thanks to circumstances, it has come to lose. The American public is perhaps not generally aware of the character of certain religious sects in Russia, which is considered to be a country of orthodoxy, with the Czar at its head, and where people think there is no room left for any other religion than the official one to develop itself. In reality, things are very different, and to this day, outside of the recognised nonconformists, who have their own bishops and priests, and whose faith is recognised and acknowledged by the State, there are any number of sects, each more superstitious and each more powerful than the other in regard to the influence which they exercise over their adherents. These, though not numerous by any means, yet are actuated by such fanaticism that they are apt at certain moments to become subjects of considerable embarrassment to the authorities. Some are inspired by the conviction that the only means to escape from the clutches of the devil consists in suicide or in the murder of other people.