“But the knowledge of nature is only half the task of a poet; he must be
acquainted likewise with all the modes of life. His character requires
that he estimate the happiness and misery of every condition, observe the
power of all the passions in all their combinations, and trace the
changes of the human mind, as they are modified by various institutions
and accidental influences of climate or custom, from the sprightliness of
infancy to the despondence of decrepitude. He must divest himself of the
prejudices of his age and country; he must consider right and wrong in
their abstracted and invariable state; he must disregard present laws and
opinions, and rise to general and transcendental truths, which will
always be the same. He must, therefore, content himself with the slow
progress of his name, contemn the praise of his own time, and commit his
claims to the justice of posterity. He must write as the interpreter of
nature and the legislator of mankind, and consider himself as presiding
over the thoughts and manners of future generations, as a being superior
to time and place.
“His labour is not yet at an end. He must know many languages and many
sciences, and, that his style may be worthy of his thoughts, must by
incessant practice familiarise to himself every delicacy of speech and
grace of harmony.”
CHAPTER XI
IMLAC’S NARRATIVE (_continued_)—A HINT OF PILGRIMAGE.
IMLAC now felt the enthusiastic fit, and was proceeding to aggrandise his
own profession, when then Prince cried out: “Enough! thou hast convinced
me that no human being can ever be a poet. Proceed with thy narration.”
“To be a poet,” said Imlac, “is indeed very difficult.”
“So difficult,” returned the Prince, “that I will at present hear no more
of his labours. Tell me whither you went when you had seen Persia.”
“From Persia,” said the poet, “I travelled through Syria, and for three
years resided in Palestine, where I conversed with great numbers of the
northern and western nations of Europe, the nations which are now in
possession of all power and all knowledge, whose armies are irresistible,
and whose fleets command the remotest parts of the globe. When I
compared these men with the natives of our own kingdom and those that
surround us, they appeared almost another order of beings. In their
countries it is difficult to wish for anything that may not be obtained;
a thousand arts, of which we never heard, are continually labouring for
their convenience and pleasure, and whatever their own climate has denied
them is supplied by their commerce.”
“By what means,” said the Prince, “are the Europeans thus powerful? or
why, since they can so easily visit Asia and Africa for trade or
conquest, cannot the Asiatics and Africans invade their coast, plant
colonies in their ports, and give laws to their natural princes? The
same wind that carries them back would bring us thither.”
Public-domain text, read in full here on John Shaqi.
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