“There is so much infelicity,” said the poet, “in the world, that scarce any man has leisure from his own distresses to estimate the comparative happiness of others. Knowledge is certainly one of the means of pleasure, as is confessed by the natural desire which every mind feels of increasing its ideas. Ignorance is mere privation, by which nothing can be produced; it is a vacuity in which the soul sits motionless and torpid for want of attraction, and, without knowing why, we always rejoice when we learn, and grieve when we forget. I am therefore inclined to conclude that if nothing counteracts the natural consequence of learning, we grow more happy as out minds take a wider range. “In enumerating the particular comforts of life, we shall find many advantages on the side of the Europeans. They cure wounds and diseases with which we languish and perish. We suffer inclemencies of weather which they can obviate. They have engines for the despatch of many laborious works, which we must perform by manual industry. There is such communication between distant places that one friend can hardly be said to be absent from another. Their policy removes all public inconveniences; they have roads cut through the mountains, and bridges laid over their rivers. And, if we descend to the privacies of life, their habitations are more commodious and their possessions are more secure.” “They are surely happy,” said the Prince, “who have all these conveniences, of which I envy none so much as the facility with which separated friends interchange their thoughts.” “The Europeans,” answered Imlac, “are less unhappy than we, but they are not happy. Human life is everywhere a state in which much is to be endured and little to be enjoyed.” CHAPTER XII THE STORY OF IMLAC (_continued_). “I AM not willing,” said the Prince, “to suppose that happiness is so parsimoniously distributed to mortals, nor can I believe but that, if I had the choice of life, I should be able to fill every day with pleasure. I would injure no man, and should provoke no resentments; I would relieve every distress, and should enjoy the benedictions of gratitude. I would choose my friends among the wise and my wife among the virtuous, and therefore should be in no danger from treachery or unkindness. My children should by my care be learned and pious, and would repay to my age what their childhood had received. What would dare to molest him who might call on every side to thousands enriched by his bounty or assisted by his power? And why should not life glide away in the soft reciprocation of protection and reverence? All this may be done without the help of European refinements, which appear by their effects to be rather specious than useful. Let us leave them and pursue our journey.”