The place which the wisdom or policy of antiquity had destined for the
residence of the Abyssinian princes was a spacious valley in the kingdom
of Amhara, surrounded on every side by mountains, of which the summits
overhang the middle part. The only passage by which it could be entered
was a cavern that passed under a rock, of which it had long been disputed
whether it was the work of nature or of human industry. The outlet of
the cavern was concealed by a thick wood, and the mouth which opened into
the valley was closed with gates of iron, forged by the artificers of
ancient days, so massive that no man, without the help of engines, could
open or shut them.
From the mountains on every side rivulets descended that filled all the
valley with verdure and fertility, and formed a lake in the middle,
inhabited by fish of every species, and frequented by every fowl whom
nature has taught to dip the wing in water. This lake discharged its
superfluities by a stream, which entered a dark cleft of the mountain on
the northern side, and fell with dreadful noise from precipice to
precipice till it was heard no more.
The sides of the mountains were covered with trees, the banks of the
brooks were diversified with flowers; every blast shook spices from the
rocks, and every month dropped fruits upon the ground. All animals that
bite the grass or browse the shrubs, whether wild or tame, wandered in
this extensive circuit, secured from beasts of prey by the mountains
which confined them. On one part were flocks and herds feeding in the
pastures, on another all the beasts of chase frisking in the lawns, the
sprightly kid was bounding on the rocks, the subtle monkey frolicking in
the trees, and the solemn elephant reposing in the shade. All the
diversities of the world were brought together, the blessings of nature
were collected, and its evils extracted and excluded.
Public-domain text, read in full here on John Shaqi.
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