And if all this be termed vaunting, the objector may, perhaps, be
placated by the repeated avowal that neither is rationalism proclaimed
to be a wholly new way for the nations, nor is the rationalist as such
acclaimed as the monopolist of good. He respectfully urges upon the best
and ablest followers of other flags that under his they will not
deteriorate or be less cherished; that their gifts are precious in his
eyes; that he wants their collaboration for humanity's sake. His
panegyric of Reason is but the praise of what is wisest and best in man:
his 'ism' is the concern to put off dead husks of opinion, to lift all
life to the plane of light. The religionist may, if he must, come over
with permission to call the cultus of truth and sanity a religion: some
there are who suppose themselves to solve the dispute by that means, as
Spencer thought to solve it by inviting Science and Religion to join
hands in an avowal of a common ignorance. Such eirenicons do not seem
widely acceptable: it is really better to let words keep their historic
meanings than wilfully to change their values.
But if the question be whether rationalism is a creed to live by, an
ideal to live by, let these pages be taken as giving part of the answer.
Printed by T. and A. CONSTABLE, Printers to His Majesty at the Edinburgh
University Press
Public-domain text, read in full here on John Shaqi.
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