I must now draw upon my own memory. I must describe my own sensations.
If I reckon by the toil and turmoil of the mind, I am already an old
man. I have lived for ages. I am far, very far, on my voyage. Let me
cast my eyes back on the vast sea that I have traversed; there is a mist
settled over it, almost as impenetrable as that which glooms before me.
Let me pause. Methinks that I see it gradually break, and partial
sunbeams struggle through it. Now the distant waves rise, and wanton
and play, pure and lucid. 'Tis the day-spring of innocency. How near
to the sanctified heavens do those remote waves appear! They meet, and
are as one with the far horizon. Those sparkling waves were the hours
of my childhood--the blissful feelings of my infancy. As the sea of
life rolls on, the waves swell and are turbid; and, as I recede from the
horizon of my early recollections, so heaven recedes from me. The
thunder-cloud is high above my head, the treacherous waters roar beneath
me, before me is the darkness and the night of an unknown futurity.
Where can I now turn my eyes for solace, but over the vast space that I
have passed? Whilst my bark glides heedlessly forward, I will not
anticipate dangers that I cannot see, or tremble at rocks that are
benevolently hidden from my view. It is sufficient for me to know that
I must be wrecked at last; that my mortal frame must be like a shattered
bark upon the beach ere the purer elements that it contains can be
wafted through the immensity of immortality. I will commune with my
boyish days--I will live in the past only. Memory shall perform the
Medean process, shall renovate me to youth. I will again return to
marbles and an untroubled breast--to hoop and high spirits--at least, in
imagination.
I shall henceforward trust to my own recollections. Should this part of
my story seem more like a chronicle of sensations than a series of
events, the reader must bear in mind that these sensations are, in early
youth, real events, the parents of actions, and the directors of
destiny. The circle in which, in boyhood, one may be compelled to move,
may be esteemed low; the accidents all round him may be homely, the
persons with whom he may be obliged to come in contact may be mean in
apparel, and sordid in nature; but his mind, if it remain to him pure as
he received it from his Maker, is an unsullied gem of inestimable price,
too seldom found, and too little appreciated when found, among the
great, or the fortuitously rich. Nothing that is abstractedly mental,
is low. The mind that well describes low scenery is not low, nor is the
description itself necessarily so. Pride, and contempt for our
fellow-creatures, evince a low tone of moral feeling, and is the innate
vulgarity of the soul; it is this which but too often makes those who
rustle in silks and roll in carriages, lower than the lowest.
Public-domain text, read in full here on John Shaqi.
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