Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
A forgotten and overlooked song has now (11 April 1916) turned up,
which is marked in pencil "R. L. 3.3.4.," _i.e._ 3 March 1904, which
corresponds to his "going back a long way"--to a time, in fact, when
he was only fifteen. It is called, "My Southern Maid"; and although
no word about 'Honolulu' occurs in the printed version, one of the
verses has been altered in Raymond's writing in pencil; and that
alteration is the following absurd introduction to a noisy chorus:--
"Any little flower from a tulip to a rose,
If you'll be Mrs. John James Brown
Of Hon-o-lu-la-lu-la town."
Until these words were sung last night, nobody seems to have
remembered the song "My Southern Maid," and there appears to be no
reason for associating it with the word 'Honolulu' or any similar
sound, so far as public knowledge was concerned, or apart from
Raymond's alterations.
Alec calls attention to the fact that, in answer to his question
about songs, no songs were mentioned which were not actually
Raymond's songs; and that those which were mentioned were not those
he was expecting. Furthermore, that if he had thought of these songs
he would have thought of them by their ordinary titles, such as
"My Orange Girl" and "My Southern Maid"; though the latter he had
forgotten altogether.
(A sort of disconnected sequel to this song episode occurred some
months later, as reported in Chapter XXIII.)
CHAPTER XIX
PRIVATE SITTINGS AT MARIEMONT
It had been several times indicated that Raymond wanted to come into
the family circle at home, and that Honor, whom he often refers to
as H., would be able to help him. Attempted private sittings of this
kind were referred to by Raymond through London mediums, and he gave
instruction as to procedure, as already reported (pp. 160 and 190).
After a time some messages were received, and family communications
without any outside medium have gradually become easy.
Records were at first carefully kept, but I do not report them,
because clearly it is difficult to regard anything thus got as
evidential. At the same time, the naturalness of the whole, and the
ready way in which family jokes were entered into and each new-comer
recognised and welcomed appropriately, were very striking. A few
incidents, moreover, were really of an evidential character, and
these must be reported in due course.
Public-domain text, read in full here on John Shaqi.
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