Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
But occasionally the table got rather rampageous and had to be
quieted down. Sometimes, indeed, both the table and things like
flower-pots got broken. After these more violent occasions, Raymond
volunteered the explanation, through mediums in London, that he
couldn't always control it, and that there was a certain amount of
skylarking, not on our side, which he tried to prevent (see pp.
182, 194 and 273); though in certain of the surprising mechanical
demonstrations, and, so to speak, tricks, which certainly seemed
beyond the normal power of anyone touching the table, he appeared to
be decidedly interested, and was represented as desirous of repeating
a few of the more remarkable ones for my edification.
I do not, however, propose to report in this book concerning any
purely physical phenomena. They require a more thorough treatment.
Suffice it to say that the movements were not only intelligent, but
were sometimes, though very seldom, such as apparently could not be
accomplished by any normal application of muscular force, however
unconsciously such force might be exerted by anyone--it might only be
a single person--left in contact with the table.
A family sitting with no medium present is quite different from one
held with a professional or indeed any outside medium. Information is
freely given about the doings of the family; and the general air is
that of a family conversation; because, of course, in fact, no one
but the family is present.
At any kind of sitting the conversation is rather one-sided, but
whereas with a medium the sitter is reticent, and the communicator
is left to do nearly all the talking, in a family group the sitters
are sometimes voluble; while the ostensible control only occasionally
takes the trouble to spell out a sentence, most of his activity
consisting in affirmation and negation and rather effective dumb show.
I am reluctant to print a specimen of these domestic chats, though it
seems necessary to give some account of them.
On Christmas Day, 1915, the family had a long table sitting. It was a
friendly and jovial meeting, with plenty of old songs interspersed,
which he seemed thoroughly to enjoy and, as it were, 'conduct';
but for publication I think it will be better to select something
shorter, and I find a description written by one to whom such things
were quite new except by report--a lady who had been governess in the
family for many years, when even the elder children were small, and
long before Raymond was born. This lady, Miss F. A. Wood, commonly
called 'Woodie' from old times, happened to be staying on a visit
to Mariemont in March 1916, and was present at two or three of the
family sittings. She was much interested in her first experience,
and wrote an account immediately afterwards, which, as realistically
giving the impression of a witness, I have obtained her permission to
copy here.
Public-domain text, read in full here on John Shaqi.
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