Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
The intermediate mentality employed in this process seems to be a
usually submerged or dream-like stratum of the automatist whose hand
is being used. The hand is probably worked by its usual physiological
mechanism, guided and controlled by nerve centres not in the most
conscious and ordinarily employed region of the brain. In some cases
the content or subject-matter of the writing may emanate entirely
from these nerve centres, and be of no more value than a dream; as
is frequently the case with the more elementary automatism set in
action by the use of instruments known as 'planchette' and 'ouija,'
often employed by beginners. But when the message turns out to be of
evidential value it is presumably because this subliminal portion of
the person is in touch, either telepathically or in some other way,
with intelligences not ordinarily accessible,--with living people at
a distance perhaps, or more often with the apparently more accessible
people who have passed on, for whom distance in the ordinary sense
seems hardly to exist, and whose links of connexion are of a kind
other than spatial. It need hardly be said that proof of communion
of this kind is absolutely necessary, and has to be insisted on;
but experience has demonstrated that now and again sound proof is
forthcoming.
Another method, and one that turns out to be still more powerful, is
for the automatist not only to take off his or her attention from
what is being transmitted through his or her organism, but to become
comprehensively unconscious and go into a trance. In that case it
appears that the physiological mechanism is more amenable to control,
and is less sophisticated by the ordinary intelligence of the person
to whom it normally belongs; so that messages of importance and
privacy may be got through. But the messages have to be received
and attended to by another person; for in such cases, when genuine,
the entranced person on waking up is found to be ignorant of what
has been either written or uttered. In this state, speech is as
common as writing, probably more common because less troublesome to
the recipient, _i.e._ the friend or relative to whom or for whom
messages are being thus sent. The communicating personality during
trance may be the same as the one operating the hand without trance,
and the messages may have the same general character as those got
by automatic writing, when the consciousness is not suspended but
only in temporary and local abeyance; but in the trance state a
dramatic characterisation is usually imparted to the proceedings, by
the appearance of an entity called a 'Control,' who works the body
of the automatist in the apparent absence of its customary manager.
This personality is believed by some to be merely the subliminal self
of the entranced person, brought to the surface, or liberated and
dramatised into a sort of dream existence, for the time. By others
it is supposed to be a healthy and manageable variety of the more or
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