Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
less pathological phenomenon known to physicians and psychiatrists as
cases of dual or multiple personality. By others again it is believed
to be in reality the separate intelligence which it claims to be.
But however much can be and has been written on this subject, and
whatever different opinions may be held, it is universally admitted
that the _dramatic semblance_ of the control is undoubtedly that of
a separate person,--a person asserted to be permanently existing
on the other side, and to be occupied on that side in much the
same functions as the medium is on this. The duty of controlling
and transmitting messages seems to be laid upon such a one--it is
his special work. The dramatic character of most of the controls
is so vivid and self-consistent, that whatever any given sitter
or experimenter may feel is the probable truth concerning their
real nature, the simplest way is to humour them by taking them at
their face value and treating them as separate and responsible and
real individuals. It is true that in the case of some mediums,
especially when overdone or tired, there are evanescent and absurd
obtrusions every now and then, which cannot be seriously regarded.
Those have to be eliminated; and for anyone to treat them as real
people would be ludicrous; but undoubtedly the serious controls
show a character and personality and memory of their own, and they
appear to carry on as continuous an existence as anyone else whom
one only meets occasionally for conversation. The conversation can
be taken up at the point where it left off, and all that was said
appears to be remarkably well remembered by the appropriate control;
while usually memory of it is naturally and properly repudiated by
another control, even when operating through the same medium; and
the entranced medium knows nothing of it afterwards after having
completely woke up.
So clearly is the personality of the control brought out, in the
best cases, so clear also are the statements of the communicators
that the control who is kindly transmitting their messages is a real
person, that I am disposed to accept their assertions, and to regard
a control, when not a mere mischievous and temporary impersonation,
as akin on their side to the person whom we call a medium on ours.
Public-domain text, read in full here on John Shaqi.
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