Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
The kind of shots which I made at the name before
recalling it--which it may seem frivolous to have
actually recorded--are reminiscent of the kind of shots
which are made by mediums under control when they too
are striving after a name; and it was a perception of
this analogy which caused me to jot down my own guesses,
or what, in the case of a medium, we should impolitely
call 'fishing.' I think that the name was certainly in
my memory though it would not come through my brain. The
effort is like the effort to use a muscle not often or
ever used--say the outer ear--one does not know which
string to pull, so to speak, or, more accurately, which
nerve to stimulate, and the result is a peculiarly
helpless feeling, akin to stammering. In the case of a
medium, I suppose the name is often in the mind of the
communicator, but it will not come through the control.
The control sometimes describes it as being spoken or
shown but not clearly caught. The communicator often does
not know whether a medium has successfully conveyed it or
not.
CHAPTER XIV
VARIOUS PSYCHO-PHYSICAL METHODS
"If man, then, shall attempt to sound and fathom the
depths that lie not without him, but within, analogy
may surely warn him that the first attempts of his rude
_psychoscopes_ to give precision and actuality to thought
will grope among 'beggarly elements'--will be concerned
with things grotesque, or trivial, or obscure. Yet here
also one handsbreadth of reality gives better footing than
all the castles of our dream; here also by beginning with
the least things we shall best learn how great things may
remain to do."--F. W. H. M., Introduction to _Phantasms of
the Living_
I must not shirk a rather queer subject which yet needs touching
upon, though it bristles with theoretical difficulties; and that is
the rationale of one of the most elementary methods of ultra-normal
communication, a method which many find practically the easiest to
begin with.
Public-domain text, read in full here on John Shaqi.
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