Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
It is possible to get communication of a kind, not by holding a
pencil in the fingers, but by placing the hand on a larger piece of
wood not at all adapted for writing with. The movements are then
coarser, and the code more elementary; but in principle, when the
procedure is analysed, it is seen not to be essentially different. It
may be more akin to semaphore-arm signalling or flag-wagging; but any
device whereby mental activity can translate itself into movements
of matter will serve for subliminal as well as for conscious action;
and messages by tilting of a table, though crude and elementary, are
not really so surprising or absurd as at first sight they seem. The
tilts of a telegraphic operator's key are still more restricted; but
they serve. A pen or pencil is an inanimate piece of matter guided by
the fingers. A planchette is a mere piece of wood, and when touched
it must be presumed to be guided by the muscles,--though there is
often an illusion, as with the twig of the dowser, that the inanimate
object is moved directly, and not by muscular intervention. So also
we may assume that a table or other piece of furniture is tilted
or moved by regular muscular force: certainly it can only move at
the expense of the energy of the medium or of people present. And
yet in all these cases the substance of the message may be foreign
to the mind of anyone touching the instrument, and the guidance
necessary for sense and relevance need not be exercised by their own
consciousness.
When a table or similar rough instrument is employed, the ostensible
communicators say that they feel more _directly_ in touch with the
sitters than when they operate through an intermediary or 'control'
on their side,--as they appear to find it necessary to do for actual
speech or writing,--and accordingly they find themselves able to give
more private messages, and also to reproduce names and technicalities
with greater facility and precision. The process of spelling out
words in this way is a slow one, much slower than writing, and
therefore the method labours under disadvantages, but it seems to
possess advantages which to some extent counterbalance them.
Public-domain text, read in full here on John Shaqi.
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