Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
For people who have studied psychical matters, or who have read any
books on the subject, it is unnecessary to explain what a 'sitting'
is. Novices must be asked to refer to other writings--to small books,
for instance, by Sir W. F. Barrett or Mr. J. Arthur Hill or Miss H.
A. Dallas, which are easily accessible, or to my own previous book on
this subject called _The Survival of Man_, which begins more at the
beginning so far as my own experience is concerned.
Of mediumship there are many grades, one of the simplest forms being
the capacity to receive an impression or automatic writing, under
peaceful conditions, in an ordinary state; but the whole subject
is too large to be treated here. Suffice it to say that the kind
of medium chiefly dealt with in this book is one who, by waiting
quietly, goes more or less into a trance, and is then subject to
what is called 'control'--speaking or writing in a manner quite
different from the medium's own normal or customary manner, under
the guidance of a separate intelligence technically known as 'a
control,' which some think must be a secondary personality--which
indeed certainly is a secondary personality of the medium, whatever
that phrase may really signify--the transition being effected in most
cases quite easily and naturally. In this secondary state, a degree
of clairvoyance or lucidity is attained quite beyond the medium's
normal consciousness, and facts are referred to which must be outside
his or her normal knowledge. The control, or second personality which
speaks during the trance, appears to be more closely in touch with
what is popularly spoken of as 'the next world' than with customary
human existence, and accordingly is able to get messages through
from people deceased; transmitting them through the speech or writing
of the medium, usually with some obscurity and misunderstanding, and
with mannerisms belonging either to the medium or to the control.
The amount of sophistication varies according to the quality of the
medium, and to the state of the same medium at different times;
it must be attributed in the best cases physiologically to the
medium, intellectually to the control. The confusion is no greater
than might be expected from a pair of operators, connected by a
telephone of rather delicate and uncertain quality, who were engaged
in transmitting messages between two stranger communicators, one of
whom was anxious to get messages transmitted, though perhaps not
very skilled in wording them, while the other was nearly silent and
anxious not to give any information or assistance at all; being,
indeed, more or less suspicious that the whole appearance of things
was deceptive, and that his friend, the ostensible communicator, was
not really there. Under such circumstances the effort of the distant
communicator would be chiefly directed to sending such natural and
appropriate messages as should gradually break down the inevitable
scepticism of his friend.
Public-domain text, read in full here on John Shaqi.
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