The ordinances of the gospel referred to in previous chapters of this series, cannot be effectually administered without divine authority. That authority does not and cannot originate in man. It may be assumed, it is true, and presumptuous men may claim to be called of God without communication from him. But their performances will be without avail and will not be recognized in heaven, either in time or in eternity. When there is no revelation from God there can be no divine authority on earth. Baptism, even if solemnized according to the form and pattern followed by the Savior and his appointed servants, will be of no avail and will not bring remission of sins, unless the officiating minister has received authority from Deity to act in the name of the Father and of the Son and of the Holy Ghost. Men may lay their hands on the baptized believer in the form of confirmation, but if they have not been divinely appointed to do so, the Holy Ghost will not flow to the convert, and the performance will be void in the sight of heaven. Those who have the temerity to act in that manner will be counted guilty of taking the name of the Lord in vain. No council, convocation, conference, synod, or presbytery, composed of any number of learned, devout and venerable persons, without divine communication can confer the smallest amount of divine authority. Their power is only human, their decisions, their commissions and their creeds are equally valueless in the plan of salvation. Whenever the Almighty desired to communicate with man on earth, he selected his own representatives and endowed them with authority to speak and act in his name. What they uttered by the power of the Holy Ghost, and what they administered as he directed, was recognized by him as if performed and spoken by Deity in person. When he gave them authority to call and ordain others to the same duties, their administrations were also accepted by the Lord, and were fully efficacious. This divine authority was called the holy priesthood. It was bestowed in the earliest ages. It existed among the patriarchs, was exercised in the Mosaic dispensation, was held by many of the prophets, and was established in the Christian Church by the Savior himself. There are two orders, or branches, of that priesthood.