The term "called of God" appears to be as much misunderstood as is the subject of the priesthood of God. Men assume to act in the name of Jesus Christ, either because they feel or imagine they have a call in their hearts to this ministry, or because they have been called by some person or conclave having no more divine communication and authority than they had themselves. In contrast to their assumption let us view the case of Saul of Tarsus, afterwards called Paul the Apostle. In the narration of his case as given in Acts 22 he says that on his way to Damascus the Lord Jesus Christ appeared to him in glory, and he was stricken blind thereby. He received his sight by miracle and was informed: "The God of our fathers hath chosen thee, that thou shouldst know his will, and see that Just One, and shouldst hear the voice of his mouth. For thou shalt be his witness unto all men of what thou hast seen and heard. And now why tarriest thou, arise and be baptized, and wash away thy sins, calling on the name of the Lord." Paul subsequently received another divine communication, informing him that the Lord would send him unto the Gentiles (Verses 12-21). After all this he was not authorized to act as a minister of the gospel, because he had not yet been properly called and ordained. It was ten years after this, according to the chronology of the New Testament, that Paul was ordained to the priesthood or authority to act in the name of the Lord. It is stated that certain prophets and teachers were in the Church at Antioch, and "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands upon them, they sent them away" (Acts 13:2, 3; see also Acts 9:15-18). Paul in his epistles invariably declared that he was not called by the will of man and he taught that no man of himself could rightfully assume the authority to administer in the name of the Lord. To the Galatians he wrote: "Paul, an apostle (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead)" (Galatians 1:1). Writing to Titus, Paul said: "For this cause left I thee in Crete, that thou shouldst set in order the things that are wanting, and ordained elders in every city as I had appointed thee" (Titus 1:5). Writing to Timothy, Paul says: "Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery" (I Timothy 4:14). It was thus that the seven deacons were ordained, as recorded in Acts 6:6.