The apostles, thus authorized, obeyed these instructions, and not only proclaimed belief in Jesus Christ as necessary to salvation; but obedience to his teachings as equally essential. The history of their travels, as narrated in the book called the Acts of the Apostles, demonstrates this to be true. Such of their epistles as have been preserved and compiled in the New Testament also bear this witness. These records show beyond reasonable dispute that the faith in Christ which is sufficient for salvation comprehends faith in his teachings and obedience to his commands. The belief in Christ which is taught by modern Christian sects is thus condemned by the Apostle James: "But wilt thou know, O vain man, that faith without works is dead? Ye see then how that by works a man is justified, and not by faith only." "For as the body without the spirit is dead, so faith without works is dead also" (James 2:20, 24, 26). The Apostle Paul is generally cited as the great preacher of the doctrine of justification by faith alone. But that he is misunderstood on that subject is evident from his epistle to the Romans, in which, while he proclaims the doctrine of justification by faith, he also affirms emphatically the necessity of good works as the fruits of faith; as for instance: "Who will render to every man according to his deeds; to them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile. But glory, honor and peace to every man that worketh good, to the Jew first, and also to the Gentile. For there is no respect of persons with God" (Romans 2:6-11). It is to this very epistle that the advocates of salvation by faith alone chiefly refer when seeking support for their irrational theory, and they quote: "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ" (Romans 5:1). Also, "Where is boasting then? It is excluded. By what law? Of works? Nay, but by the law of faith" (Chap. 3:27). But they neglect to add what follows, "Therefore, we conclude that a man is justified by faith without the deeds of the law" (verse 28). The tenor of the whole epistle is to the effect that the law of Moses is insufficient; that "Therefore by the deeds of the law there shall no flesh be justified in his sight" (verse 20). Thus justification and redemption come through the atonement made by Christ, and that faith in him which includes belief in his teachings and obedience to his commands, is the one way of salvation.