That the unity of the Godhead is not oneness in person is made very clear in the account of the baptism of Jesus Christ; the Son on that occasion coming up out of the waters of Jordan, the Holy Spirit descending upon him in the form of a dove, and the voice of the Father from heaven proclaiming, "This is my beloved Son, in whom I am well pleased" (Matthew 3:16-17). Jesus said, "I came forth from the Father, and am come into the world." Again, "I leave the world and go to the Father" (John 16:28). He also prayed the Father, and in the prayer recorded by John explained in unmistakable language what he meant when he declared, "I and my Father are one." After praying for his apostles, he said: "Neither pray I for these alone, but for them also which shall believe on me through their words, that they all may be one, as thou, Father, art in me, and I in thee, that they also may be one in us. That the world may believe that thou hast sent me" (John 17:20, 21). Concerning the Holy Spirit he said: "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you" (Chap. 16:7). Many more of the sayings of the Savior might be adduced, but these are sufficient to show the distinct personality of each of the three that form the Godhead, while they are in perfect unity of mind and purpose and action. If they are one substance, as taught in modern Christendom, then all who believe on them, in all ages, are to be made also one substance, thus losing their identity and becoming one vast, incomprehensible and inconceivable finality. The omnipresence of God has bewildered many minds which are unable, because of modern false teachings, to understand how God the eternal Father can be a person after whose form and image man is created, and yet be present throughout his vast creations. But the explanation is simple in the light of truth. It is by his Holy Spirit, which permeates all things, and is the life and light of all things, that Deity is everywhere present. Our Father has his dwelling place in the eternal heavens. Christ is at his right hand, and the Holy Spirit proceeds from them throughout the immensity of space. By that agency God sees and knows and governs all things. By it mankind may be brought into union and communion with God. It guides into all truth. It recalls the past, manifests the present, and reveals the future. It is the testimony of Jesus and the spirit of prophecy. It is the light of Christ, and "lighteth every man that cometh into the world." It is the "inspiration of God which giveth the spirit of man understanding." To that degree it shines on every soul, but as the gift of the Holy Ghost it is a far greater and higher light. Then it is the abiding witness that bears record of the Father and the Son; that "searcheth all things, yea the deep things of God."