Mexican literature -- Translations into English; Mexican prose literature
Still, among the first writers of the colonial epoch we shall encounter
some authentic material regarding the ancient Indians. Some chroniclers
based their narratives upon hieroglyphs, which they did not limit
themselves to interpreting, but which also served them as a foundation
for more extended records; contemporaries of the Conquest, they had
heard from the conquered themselves, their traditional history. Others,
without availing themselves of the assistance of the paintings, simply
recorded the traditions in their works--and we must remember that, on
account of the inadequacy of their hieroglyphic writing, the Mexicans
were ever accustomed to carry the glorious deeds of their race in
memory, which they taught their children, in song and story, that they
might not be forgotten. Without doubt, the first works of the
chroniclers suffered from the natural vagueness which is felt in
expressing new ideas. They are not, and could not be, complete treatises
because each wrote merely what he himself could gather. The most
important personages of the vanquished people dead, in fighting for
their country, few remained who knew the secrets of their history, and
the greater number of these did not lend themselves to their revelation.
The chroniclers, themselves, concealed something of what they learned,
especially if it related to the gods and the religious calendar, for
fear of reawakening the barely dormant idolatry. Also from the very
first, the desire to harmonize the beliefs of the Indians, and their
traditions, with the Biblical narrative, was, in part, responsible for
the confusion in their writings; a desire very natural in that epoch,
and which must be taken into account in reading the chronicles, in
order to get rid of false judgments born from it. But whatever may be
their defects, it cannot be denied that they constitute a most precious
material, in which, seeking discreetly and logically, abundant historic
treasures are encountered. We present, therefore, some discussion of the
principal chroniclers and their relative importance and examine
impartially the works of our historians.
THE SURRENDER OF CUAUHTEMOC.
Public-domain text, read in full here on John Shaqi.
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