Real Life In London, Volumes I. and II.: Or, The Rambles and Adventures of Bob Tallyho, Esq., and His Cousin, the Hon. Tom Dashall, Through the Metropolis; Exhibiting a Living Picture of Fashionable Characters, Manners, and Amusements in High and Low Life (1821)Badcock, John, active 1816-1830
General
Real Life In London, Volumes I. and II.: Or, The Rambles and Adventures of Bob Tallyho, Esq., and His Cousin, the Hon. Tom Dashall, Through the Metropolis; Exhibiting a Living Picture of Fashionable Characters, Manners, and Amusements in High and Low Life (1821)
Badcock, John, active 1816-1830
London (England) -- Social life and customs -- 19th century
“The richer Jews are in the practice of lending small sums to the poorer
classes of their community, in order that they may support themselves by
a species of petty traffic; but even this system contributes in no
small degree to the commission of crimes, since, in order to render
it productive to an extent equal to the wants of families who do not
acquire any material aid by manual labour, they are induced to resort to
unlawful means of increasing it, by which they become public nuisances.
From the orange-boy and the retailer of seals, razors, glass and other
wares, in the public streets, or the collector of
“Old rags, old jags, old bonnets, old bags,”
to the shop-keeper, dealer in wearing apparel, or in silver and gold,
the same principles of conduct too generally prevail.
“The itinerants utter base money, to enable them by selling cheap, to
dispose of their goods; while those who are stationary, with very few
exceptions, receive and purchase at an under price whatever is brought
them, ~311~~ without asking questions; and yet most of their concerns
are managed with so much art, that we seldom hear of a Jew being hanged;
and it is also a fact, that during the holidays (of which they have many
in the course of a year,) or at one of their weddings, you may see
the barrow-woman of yesterday decked out in gay and gaudy attire of an
expensive nature.”
By this time they had reached the top of the minories, and were turning
down Houndsditch. “We are now,” said Dashall, “close to another place
chiefly inhabited by Jews, called Duke's Place, where they have a very
elegant Synagogue, which has been visited by Royalty, the present King
having, during his Regency, honoured them with a visit, through the
introduction of the late Mr. Goldsmid. If it should be a holiday, we
will be present at the religious ceremonies of the morning.” With this
they entered Duke's Place, and were soon within the walls of this Temple
of Judaism. In taking a view of it, Bob was much gratified with its
splendid decorations, and without being acquainted with their forms, had
_doffd his castor_,{1} but was presently informed by his Cousin that he
must keep his hat on. The readers appeared to him to be singers; but the
whole of the service being Hebrew, it was of little consequence to him,
whether read or sung. He perceived, during the performances of these
prayers, which were every now and then joined in by almost every
one present, that many of the congregation appeared to be in close
conversation, which, however, was taken no notice of by the persons
officiating. He was well pleased with the singing of a youth and the
accompaniment of a gentleman in a cock'd hat; for although he could not
discover that he actually produced words, he produced sounds in many
instances bearing a strong similarity to those of a bassoon. The
venerable appearance and devotion of the High Priest, who was habited in
a robe of white, also attracted his attention; while the frequent bursts
Public-domain text, read in full here on John Shaqi.
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