of the congregation, joining in the exercises of the morning, in some instances almost provoked his risibility. “The religious ceremonies of these people,” said Tom, as they left the synagogue, “though somewhat imposing as to form and appearance, do not seem to be strongly interesting, for many of them are engaged during the whole of the service in some species of traffic; buying and 1 Doff'd his castor--Taken off his hat. ~312~~ selling, or estimating the value of goods for sale. They are such determined merchants and dealers, that they cannot forget business even in the house of prayer. We have two sets of them. This is the Dutch Synagogue; but the most ancient is that of the Portuguese, having been established in England ever since the Usurpation. The members of it being mostly wealthy, are extremely attentive to their poor, among whom there is said not to be a single beggar or itinerant; while the Dutch or German. Jews get no education at all: even the most affluent of them are said to be generally unable either to read or write the language of the country that gave them birth. They confine themselves to a bastard or vulgar Hebrew, which has little analogy to the original. They observe the particular ritual of the German Synagogue, and also include the Polish, Russian, and Turkish Jews established in London. With the exception of a few wealthy individuals, and as many families who are in trade on the Royal Exchange, they are in general a very indigent class of people. Their community being too poor to afford them adequate relief, they have resorted to the expedient of lending them small sums of money at interest, to trade upon, which is required to be repaid monthly or weekly, as the case may be, otherwise they forfeit all claim to this aid. “The Portuguese Jews are generally opulent and respectable, and hold no community with the others. They use a different liturgy, and their language is even different. They never intermarry with the Jews of the Dutch Synagogue. They pride themselves on their ancestry, and give their children the best education which can be obtained where they reside. The Brokers upon the Exchange, of the Jewish persuasion, are all or chiefly of the Portuguese Synagogue. Their number is limited to twelve by Act of Parliament, and they pay 1000 guineas each for this privilege.” They had now reached the end of Houndsditch, when, passing through Bishopsgate Church Yard and Broad Street, they were soon at the Bank. “This building,” said Dashall, “covers an extent of several acres of ground, and is completely isolated.” “Its exterior,” replied Bob, “is not unsuited to the nature of the establishment, as it certainly conveys an idea of strength and security.”