Reason and Faith; Their Claims and Conflicts: From The Edinburgh Review, October 1849, Volume 90, No. CLXXXII. (Pages 293-356) — John Shaqi
Reason and Faith; Their Claims and Conflicts: From The Edinburgh Review, October 1849, Volume 90, No. CLXXXII. (Pages 293-356)Rogers, Henry
Religion
Reason and Faith; Their Claims and Conflicts: From The Edinburgh Review, October 1849, Volume 90, No. CLXXXII. (Pages 293-356)
Rogers, Henry
Christianity -- Philosophy; Faith and reason -- Christianity
On the supposition that neither of these theories, whether of fraud
or fiction, will account, if taken by itself, for the whole of the
supernatural phenomena, which strew the pages of the New Testament, then
the objector, who relies on both, must believe, in turn, both sets of
the above paradoxes; and then, with still more reason than before, may
we exclaim, 'O infidel, great is thy Faith!'
Again; he must believe that till those apparent coincidences, which
seem to connect Prophecy with the facts of the origin and history
of Christianity,--some, embracing events too vast for hazardous
speculations and others, incidents too minute for it,--are purely
fortuitous; that all the cases in which the event seems to tally with
the prediction, are mere chance coincidences: and he must believe
this, amongst other events, of two of the most unlikely to which human
sagacity was likely to pledge itself, and yet which have as undeniably
occurred, (and after the predictions) as they were a priori improbable
and anomalous in the world's history; the one is that the Jews should
exist as a distinct nation in the very bosom of all other nations,
without extinction, and without amalgamation,--other nations and even
races having so readily melted away under less than half the
influence which have been at work upon them*; the other, and opposite
paradox,--that a religion, propagated by ignorant, obscure, and
penniless vagabonds, should diffuse itself amongst the most diverse
nations in spite of all opposition,--it being the rarest of phenomena to
find any religion which is capable of transcending the limits of race,
clime, and the scene of its historic origin; a religion which, if
transplanted, will not die, a religion which is more than a local or
national growth of superstition! That such a religion as Christianity
should so easily break these barriers, and though supposed to be cradled
in ignorance, fanaticism, and fraud, should, without force of arms,
and in the face of persecution, 'ride forth conquering and to conquer,'
through a long career of victories, defying the power of kings and
emptying the temples of deities,--who, but an infidel, has faith enough
to believe?+
____
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account