Reason and Faith; Their Claims and Conflicts: From The Edinburgh Review, October 1849, Volume 90, No. CLXXXII. (Pages 293-356)Rogers, Henry
Religion
Reason and Faith; Their Claims and Conflicts: From The Edinburgh Review, October 1849, Volume 90, No. CLXXXII. (Pages 293-356)
Rogers, Henry
Christianity -- Philosophy; Faith and reason -- Christianity
of Greece and Rome! These, he knew, were very gradual and silent
formations; originating in the midst of a remote antiquity and an
unhistoric age, during the very infancy and barbarism of the races which
adopted them, confined, be it remembered, to those races alone;
and displaying, instead of the exquisite and symmetrical beauty of
Christianity, those manifest signs of gradual accretion which were
fairly to be expected; in the varieties of the deposited or irrupted
substances--in the diffracted appearance of various parts--in the very
weather stains, so to speak, which mark the whole mass.
That the prodigious aggregate of miracles which the New Testament
asserts, would, if fabulous, pass unchallenged, elude all detection, and
baffle all scepticism.--collect in the course of a few years energetic
and zealous assertors of their reality, in the heart of every civilised
and almost every barbarous community, and in the course of three
centuries, change the face of the world and destroy every other myth
which fairly came in contact with it,--who but Dr. Strauss can believe?
Was there no Dr. Strauss in those days? None to question and detect, as
the process went on, the utter baselessness of these legends? Was
all the world doting--was even the persecuting world asleep? Were all
mankind resolved on befooling themselves? Are men wont thus quietly to
admit miraculous pretensions, whether they be prejudiced votaries of
another system or sceptics as to all? No: whether we consider the age,
the country, the men assigned for the origin of these myths, we see the
futility of the theory. It does not account even for their invention,
much less for their success. We see that if any mythology could in such
an age have germinated at all, it must have been one very different from
Christianity; whether we consider the sort of Messiah the Jews expected,
or the hatred of all Jewish Messiahs, which the Gentiles could not but
have felt. The Christ offered them so far from being welcome, was to
the one a 'stumbling block' and to the other 'foolishness'; and yet he
conquered the prejudices of both.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account