Reasons for joining the Norfolk & Norwich Protestant Association: in a letter to a clerical friendHull, William
Religion
Reasons for joining the Norfolk & Norwich Protestant Association: in a letter to a clerical friend
Hull, William
Anti-Catholicism -- England; Norfolk and Norwich Protestant Association
Nevertheless, allow me to say, with deference, that your indecision, in
this case, does not for a moment cause me to waver in my own convictions,
since I cannot but suspect that your doubts originate in an imperfect
conception of the perils to which our religion and our country are
exposed. Were these dangers of less appalling magnitude, I also should
have strong scruples against this or any similar association. They are
justifiable on no other ground than that of absolute necessity. They
bring with them many incidental evils.—They lead into collision adverse
parties, and produce impassioned controversies; they create evils which
no man can be right in abetting, even indirectly, but with a view to ward
off others which are more injurious to the public welfare. Besides
which, no man of feeling would rashly hazard the obloquy which will be
cast upon him by his opponents in this age of low-minded invective and
scurrilous defamation. Nor is it a small evil to lose the favourable
regards of upright and conscientious persons who take an opposite view of
the exigencies and the duties of the times. For myself, I have no sickly
ambition for this species of martyrdom. I sacrifice with painful
reluctance the esteem of the wise and the good, from whom it is my
misfortune, at any time, to be separated by conflicting opinions and
irreconcileable interests. But there are occasions which call for higher
duties than those of conciliation or friendship,—when private affections
must be merged in a holy patriotism, and when the strength of our
principles must be proved, not by the extinction of our finer
sensibilities,—God forbid!—but by their yielding, with whatever
bitterness of grief, to a commanding sense of DUTY. I am strongly
impressed with the conviction, that such an occasion presents itself in
“this day of _trouble_, and of _rebuke_, and of _blasphemy_.”
Far from having my own apprehensions allayed by the numbers of those who
are insensible to the pressure of great and imminent danger, my fears are
awakened by nothing so much as by that very consideration; by no other
fact am I so deeply convinced of the extreme necessity of supporting the
Protestant Association, as one means, among others, of diffusing
information, and thus arousing in our countrymen a spirit of determined
resistance to Popery, corresponding with the power and the artifice of
that unrelenting adversary.
The policy of the Papists has ever been, to the last degree, subtle,
profound, and unscrupulous,—varying with the changeful phases of society,
and adapting itself with fiend-like sagacity to the peculiar character of
individuals and of nations. But never did that policy show itself more
triumphantly than in the late rapid march of Popery towards a paramount
dominion in this kingdom; and in the skill, the cunning, the profound
strategy by which it has covered its progress, lulling into false
security the people of this betrayed and devoted country.
Public-domain text, read in full here on John Shaqi.
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