Reasons for Leaving the Church of Rome — John Shaqi
Reasons for Leaving the Church of RomeNolan, Laurence J.
Religion
Reasons for Leaving the Church of Rome
Nolan, Laurence J.
Anglican converts; Catholic Church -- Controversial literature -- Protestant authors; Catholic Church -- Ireland -- Clergy
Yes, “old things are passing away, behold all things are becoming new.”
Even the narrow compass of your own days, furnishes to the reflecting
mind a proof of the comparative enlightenment of the times; and gives to
religious hope a more consoling assurance of a better futurity. That
spell which kept your minds in unscriptural darkness, is now broken; for
your Bishops have at length come to the resolution of letting the Gospel
light among you. A cheap edition of the Douay Bible has been lately
published for your particular instruction; and the Priest that would now
withhold it from your perusal must undoubtedly wish to make a traffic of
your ignorance. The number of your holydays is curtailed—those days
which were often spent by some of you amid the scenes of drunken
reveries, or in the circles of lawless assemblages. Your Saturday
abstinence, which the superstitious times of a Gregory the Seventh had
generated, is now abolished; all of which circumstances must form a
remarkable epoch in the discipline of the Roman Church. The number of
your reserved cases is also diminished. But here it may be requisite to
apprise some of my readers of the meaning which Roman credulity attaches
to the reservation of cases. A reserved case is generally termed that
from which an ordinary confessor cannot absolve his penitent without a
special privilege from his Bishop. Thus for instance, some time ago it
was a reserved case for any of you to hear instructions in a Protestant
house of worship. I have known an instance when a respectable Roman
Catholic, who is now of considerable influence at the bar, was publicly
denounced from an altar, for the mere fact of attending a charity sermon
preached by a Protestant clergyman. But, my friends, it seems that the
progress of years may divest crimes of their hideousness; and that this,
which was once reckoned a reserved case, may be now counted among the
number of your ordinary sins; for, I am now happy to inform you, that any
officiating curate or parish priest has obtained the supposed privilege
of absolving you from the imputed sin of receiving instruction.
Public-domain text, read in full here on John Shaqi.
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