Women -- Great Britain -- Social conditions; Women -- Suffrage -- Great Britain
"In converting the heathen," I told Penelope, "never make the mistake of
converting your friends. There is nothing so unconquerable as the
immortal grudge that your friend owes you for having had the
impertinence to interfere with his opinions. You see, friendship, being
a rare and elusive and provoking condition of the soul, has nothing to
do with opinions. It matters what your casual acquaintance thinks about
the subject of the hour, because you have to talk with him. It doesn't
matter in the least what your friend thinks, because there is no
conversation among friends, there is only intercourse, which has nothing
to do with opinions. Naturally, I am not talking of eternal truths,
because if your friend does not see eye to eye with you about those, no
friendship is possible. One never converts people to eternal truths,
only to the particular manifestation of these that is being revealed to
the age through which we are passing."
"According to that," objected Penelope, "there is no possibility of
converting people to anything, unless they are already converted
without knowing it."
"Exactly," I said. "That is why it is waste of time as well as
impertinence to convert the person who is your friend. And as your
mother is one of the few mothers I know who is also a friend to her
children, I strongly advise you not to----"
"That is all very well," again objected Penelope; "but mother has not
yet discovered that she is converted to the particular manifestation of
eternal truth known as Votes for Women; and, to put it plainly, you
can't go on living with some one who thinks all suffragists are
hooligans, when you are one of the hooligans."
"Theoretically," I argued, "you could, if----"
"But I don't live with mother theoretically," interrupted Penelope; "and
if you seriously mean that you cannot convert her because of the
immortal grudge she would owe you for doing it, I suppose I shall have
to take that risk myself. It is not at all easy to convert an old lady
to eternal truth at the mouth of an ear-trumpet," she added
insinuatingly.
In the end I was persuaded to undertake the conversion, being no wiser
than other apostles of great movements who have bartered friendships for
causes since the world began; and Sarah's greeting, when she opened the
door to me the day I called upon Penelope's mother by appointment, was
therefore disconcerting.
"Miss Penelope said, would you please wait in the back drawing-room till
she's finished converting the mistress," said Sarah in the impassive
tone of one whom no message, however strange, could disconcert. "It's
the Suffragettics, I think," she added for my enlightenment. To Sarah
all manifestations of the eternal truths rest on the level of rheumatics
and other mortal infirmities.
I suggested that, folding-doors not being soundproof, I had better wait
downstairs. Sarah led the way up to the back drawing-room without giving
this proposal a moment's serious consideration.
Public-domain text, read in full here on John Shaqi.
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