Catholics -- Fiction; Chicago (Ill.) -- Fiction; Divorce -- Fiction; Married women -- Fiction
"He does?" It was a shock to the Irish-American, which showed in his
tone.
"Yes, sir, he does," Moxey answered defiantly, "and if you don't like
it--why--well, I won't say nuthin' ugly to you, Al--you're only like
the rest. S'long."
Al threw his arm around the other's shoulder. "Forget it, Moxey."
Which was the only oath ever taken in this particular David and
Jonathan affair.
Not long afterwards, Moxey proposed to Al attendance at a prizefight
just across the State line, the Illinois laws being unfavorable to such
exhibitions of manly skill or brutality, whichever it is. It was Al's
first fight.
They boarded a special train, filled with coarse men bent upon coarse
pleasure. But then, if they had been bent upon refined pleasure they
wouldn't have been coarse or it wouldn't have been pleasure.
The prizefighting question illustrates well the gulf between the social
and the individual conscience and demonstrates that the whole is
sometimes considerably greater than the sum of its parts. Probably
eight out of ten men in this country enjoy seeing two hearty young
micks belt each other around a padded ring with padded gloves. But
they hesitate to come out in the open and proclaim their enjoyment, for
fear of writing themselves down brutes, and the deepest yearning of the
American people at the present day is to be gentlemanly and ladylike.
So whenever sparring matches are proposed the community works itself up
into a state of fake indignation. All the softer and sweeter elements
telegraph the Governor and if that isn't enough, pray for him; and
inasmuch as the Governor gets no immoral support on the other side from
those who are afraid of jeopardizing their gentlemanliness, he yields,
and appears in the newspapers as a strong man who dared beard the
sports, whereas, he was really a frightened politician who didn't dare
beard the Christian Endeavorers.
One of the most illuminating essays of the late and great William James
concerned Chautauqua Lake. He spent a week at that beautiful camp,
where sobriety and industry, intelligence and goodness, orderliness and
ideality, prosperity and cheerfulness pervade the air.
There were popular lectures by popular lecturers, a chorus of seven
hundred voices, kindergartens, secondary schools, every sort of refined
athletics, and perpetually running soda fountains.
There was neither zymotic disease, poverty, drunkenness, crime or
police.
There was culture, kindness, cheapness, equality, in short what mankind
has been striving for under the name of civilization, a foretaste of
what human society might be, were it all in the light, with no
suffering and no dark corners.
Public-domain text, read in full here on John Shaqi.
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