Recent Tendencies in Ethics: Three Lectures to Clergy Given at CambridgeSorley, W. R. (William Ritchie)
Philosophy
Recent Tendencies in Ethics: Three Lectures to Clergy Given at Cambridge
Sorley, W. R. (William Ritchie)
Ethics
[Footnote 1: Nietzsche, 'Werke,' iv. pp. 8, 9 (1899). The translation
is taken (with corrections) from the English version by Johanna Volz
(1903). Nietzsche has so shocked and confused the English printer that
when the author writes himself an 'immoralist' the compositor has
made him call himself an 'immortalist.' And errors of the sort do not
affect the printer only. Nietzsche's sneer at 'Femininism' is deftly
turned aside by Miss Volz, by the simple device of substituting for
it the word Pessimism. And Dr Tille, the translator of his best-known
work, 'Thus spake Zarathustra' (1896, p. xix), has been bemused in
an even more wonderful manner. He enumerates "the best known
representatives" of Anarchic tendencies in political thought as
"Humboldt, Dunoyer, Stirner, Bakounine, and Auberon Spencer"! The
vision of Mr Auberon Herbert and Mr Herbert Spencer doubled up into a
single individual is 'a thing imagination boggles at.' Perhaps it is
the translator's idea of the _Uebermensch_.]
Perhaps it is impossible to understand Nietzsche unless one admits
that his writings show traces of the disease which very soon prevented
his writing at all. But at the same time, while that is true, there is
much more in his work than the ravings of a distempered mind. There
may have been little method, but there was a great deal of genius, in
his madness. While he always overstates his case,--his colossal egoism
leads him to exaggerate any doctrine,--and while I do not think that
the actual doctrines of Nietzsche in the way he puts them will ever
gain any general acceptance, while his system of morality may not have
any chance of being the moral code of the next generation or even of
being regarded as the serious alternative to Christian morality, yet
it is not too much to say that he is symptomatic of a new tendency in
ethical thought, a tendency of which he is the greatest, if also the
most extravagant exponent, but which has its roots in certain new
influences which have come to this generation with the ideas and the
triumphs, scientific and material, of the preceding generation.
Public-domain text, read in full here on John Shaqi.
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